Chapter 26

Deuteronomy 26:2  That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there.

A basket? That’s a pleasant thought. A basket filled with fruit. God desires fruit, more fruit, much fruit. Bring forth the fruits! Except ye abide in vine, no fruit. The fruit of the Spirit. The basket of fruit from the promised land. The Promise of the Spirit.

Deuteronomy 26:5  And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:

Who is that Syrian? Sounds like Joseph, but he wasn’t a Syrian. Commentary says that it’s Jacob.

A Syrian was my father — That is, Jacob; for though born in Canaan, he was a Syrian by descent, his mother Rebecca, and his grandfather Abraham, being both of Chaldea or Mesopotamia, which in Scripture is comprehended under the name of Syria. His wives and children, by their mothers’ side, and his relations, were Syrians, and he himself had lived twenty years in Syria with Laban. – Benson Commentary

I suppose that this is talking about when Joseph brought Israel down into Egypt to live. I don’t remember any other time he went to Egypt, much less raise children there.

Deuteronomy 26:11  And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.

Rejoice in every good thing. This is a good message right here.

Deuteronomy 26:12-13  When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;  (13)  Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:

I’m not a-gin tithing. Tithing is good. I do have a problem with what tithing is mostly used for: the business of the church, pay the bills, pay the pastor, pay the this, pay the that, build this, buy that, new pews, new sound system, new carpet, new windows, new building program, blah, blah, blah.

I know all that has to be bought. BUT the bible explicitly says the stranger, the fatherless, and the widow. These are almost entirely ignored in the church today. We’re doing something wrong. We got business meetings, but never discuss the business of saving souls, the business of praying, the business of propigating the gospel, the business of taking care of the strangers, fatherless, and the widows. Say what you will, but most churches are severely lacking in these areas.

Deuteronomy 26:17-18  Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice:  (18)  And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments;

Thou has avouched the Lord to be thy God. And the Lord hath avouched thee to be his peculiar people. Mutual avouching. As long as we have a voucher! No time. Must study that word. King James translators chose that word for a reason.


Chapter 27

Deuteronomy 27:9  And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.

I thought they were always God’s people. Sure. But something happened that day. I wonder if there’s a similarity to the difference between servant and son in the new testament. Sonship. I know there was more to be a child at a certain point in life. Sonship was a child attaining something. I barely remember. Must study.

Deuteronomy 27:12-13  These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:  (13)  And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

There’s another part in Deuteronomy about Gerizim and Ebal I believe. That famous scipture about setting blessing and curses before you.  Well, the next verse talks about the blessings on Gerizim and the curses on Ebal. Gerizim and Ebal. Choose our mountain.


Chapter 28

Deuteronomy 28:2  And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.

Wouldn’t you like to be overtaken by blessings.

Deuteronomy 28:3  Blessed shalt thou be in the city, and blessed shalt thou be in the field.

Remember the law regarding fornicating for lack of a better word with a woman in the city and then with a woman in the field. City Girl vs. Country Girl? Anyhow, there’s meaning to city and field. 

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These are all the blessings.

Deuteronomy 28:15  But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:

How about being overtaken by a curse. Yikes.

Deuteronomy 28:28  The LORD shall smite thee with madness, and blindness, and astonishment of heart:

This indeed is a curse. Very final. Very sad.

Deuteronomy 28:30  Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.

This is the same list given regarding excuses for not going to war. Isrealites were allow to stay home from battle for these very reasons. Interesting.

Deuteronomy 28:35  The LORD shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.

From the sole of they foot unto the top of thy head. That’s just about everything. From top to bottom. The thoroughness of God in the curses is sobering.

Deuteronomy 28:36  The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.

Deuteronomy 28:41  Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.

Deuteronomy 28:37  And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.

I am astonished at the accuracy and prophecy of this section of the law. I’ve always associated these type of warning with the prophets. The prophets warned of the captivity. But I find it fascinating that it was way before the prophets and in the law.

Deuteronomy 28:53  And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:

Amazing accuracy of the seige of Jerusalem. Exactly which one I’m not sure.

Deuteronomy 28:64  And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.

More accuarcy. From Bablyon to Assyria to Rome. Scattered.

There’s more even regarding their return to Israel which happened and is still happening. Just amazing. Before they had king, before they had a land, a capital, borders, before they were even a nation all this was predicted. Just amazing.

Deuteronomy 28:67  In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.

I don’t want to wake up. I don’t want to fall asleep. That’s some real fear. So sad.


Chapter 29

Deuteronomy 29:7  And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:

There they are gain. I’m telling you, there’s alot to these guys. They deserve some study.

Deuteronomy 29:14-15  Neither with you only do I make this covenant and this oath;  (15)  But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:

That opens up some possibilities, doesn’t it. Him that is not here with us this day. Glory to God, that’s good stuff.

Deuteronomy 29:29  The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.


Chapter 30

Deuteronomy 30:3  That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.

The return of Jews to their homeland 1948 predicted in the law before they even claimed their homeland in the first  place.

Deuteronomy 30:4  If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee:

It’s all just a miracle.

Deuteronomy 30:5  And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.

God has always been faithful.

Deuteronomy 30:11-14  For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.  (12)  It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?  (13)  Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?  (14)  But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.

I know people might not like this: But, there is reasonableness to the law. I know it can’t ever be followed to the T without Christ. And I’m not saying that in Christ we will magically be able to perform all that’s in the law. What I’m saying is that there was compassion in the law. There was mercy. There were solutions. There was great truth and benefits in the law. Sometimes the law gets a bad rap, like God was unreasonable or something. God is reasonable. God is patient and log-suffering.

Deuteronomy 30:15  See, I have set before thee this day life and good, and death and evil;

God is not heavy handed. He gives us choices.

Deuteronomy 30:19  I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

Choose life. (Pro-life and Pro-choice at the same time) Heaven and earth are God’s witnesses that Israel had a choice. They weren’t forced down the path of idolatry and captivity and curses. They chose that.

Deuteronomy 30:20  That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

He is thy life. This where we must all get to.