Nationalism Without Conservatism

trumphorseWhat is this new nationalism?  What is nationalism?  Wiki states that “Nationalism is a shared group feeling in the significance of a geographical and sometimes demographic region seeking independence for its culture or ethnicity that holds that group together.”  Michael Savage might define it as a cause and call for the preservation of our nation’s borders, language, and culture.  Currently, Donald Trump is running under this flag of nationalism; which Mark Levin calls a nationalist/populist progressive movement.  All aboard!  The nationalist Trump train is making it’s mad dash to the White House and many are heeding the call.  However, not all are getting aboard.  Truth circumspectly warns “wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat.”  Endorsement does not come without rejection.  What is the opportunity cost of this new nationalism?  The first expense was Lion Ted’s head on a platter.  In 1979, video killed the radio star, but in this 2016 presidential cycle, nationalism killed the conservative star.  Trumpmania may very well win the Republican nomination and even win the Presidency for the Republican Party, but as Elizabeth Bennet rejected her sister’s offer to match-make, so must the prudent Republican answer, “I thank you for my share of the favour, but I do not particularly like your way of getting husbands.”

What kind of nationalism is on the march?  Oh dear!  There’s more than one?  Sure there is; the most popular being the socialist type.  The Nationalist Socialist Party of Germany is by far the most accomplished of them all.  Perhaps, it’s the communist flavor of nationalism that Mao Zedong sold.  Them Chinese were very patriotic.

There’s no need though to look outside America’s borders to find a selection of nationalism.  Is it similar to Teddy’s New Nationalism, the one that gave us those wonderful New Deal programs like Social Security?  Ooh, that one really worked!  How about that sweet 16th Amendment that Teddy got for the “good” of the nation?

The Congress shall have power to lay and collect taxes on incomes, from whatever source derived, without apportionment among the several States, and without regard to any census or enumeration.

That’s nationalism for you.  I don’t think it means what you think it means?  I think nationalism is Latin for federal withholding.  Or is it like the nationalism that the Populist Party of the 1980s boasted?  KKK Grand Wizard, David Duke, was their presidential nominee.

The point is that nationalism can take many forms.  In defense of nationalism, the American Revolution was a nationalistic movement.  Indeed, our founding father’s nationalism is the kind we most desperately need, but that is not necessarily the kind we’re getting.  What is this new nationalism?  What’s in this nationalist Trojan horse that’s entering our city?

“It’s time to abandon conservatism as the defining principle of our movement.” ~Savage

Michael Savage claims his book, Government Zero, is Donald Trump’s playbook.  Savage has stated on his radio program several times that he is responsible for the rise of Donald Trump.  Savage states, in the chapter entitled Saving a Nation with Nationalism, “It’s time to abandon conservatism as the defining principle of our movement.”  He explains how the meaning of conservatism is so confusticated that instead nationalism, an “America first” philosophy, is a better principle to restore our nation.  Savage does not advocate abandoning conservatism in a classical sense of it’s meaning, but rather abandoning the watered-down perversions of conservatism that have permeated the Republican party.  He states that “True conservatives were also nationalists.”  What Savage does not address, however, is that not all true nationalists are conservatives.  Therein lies the folly of the rise of Donald Trump.  In the case of Savage, Rush, and Hannity, sometimes a person wants to see something or someone come about so intensely and so passionately, that they’ll believe any mirage that comes upon the horizon.

 

Populism and the Birth of the IRS

popirsSo the other night, some of us men were discussing the power of the IRS and how the government uses money as a tool to control the people, or the fear of losing money as a means of controlling the people.  We complained about it, wondered why it wasn’t the other way around, complained about it some more, but ultimately we did not hammer out a plan to save the country that night.  We came close.  But the answer always seems to evade us.  Consequently though, there was a really good question asked:  When was the IRS created?  And none of us were really sure.  So old Franko (my eldest son) did some investigation tonight.  Here’s what he found on wiki:

  1. There was little to no income tax pre-1900.  During the Civil War, in 1862, the government imposed emergency temporary income taxes to raise money for the war effort.  These expired in 1872.  The Income Tax of 1894 was ruled unconstitutional by the Supreme Court
  2. “In 1906, with the election of President Theodore Roosevelt, and later his successor William Howard Taft, the United States saw a populist movement for tax reform. This movement culminated during then candidate Woodrow Wilson’s election of 1912 and in February 1913, the ratification of the Sixteenth Amendment to the United States Constitution:”  This, of course, granted to Congress the power to impose an income tax on the people.  This populist movement did not just advocate for tax reform, but they were notorious for protectionism and trade tariffs, the likes of which Trump, Sanders, and Clinton are all three now promoting.  The protectionism and tariffs of this populist movement eventually led to the Fordney-McCumber and Smoot-Hawley tariffs, which many believe were responsible for plunging us much deeper and longer into the Great Depression.
  3. So in 1913 the IRS gave us our first 1040 form.  And incidentally, here’s the kicker (emphasis added): “The IRS’s workload jumped by TEN-FOLD, triggering a MASSIVE restructuring. The IRS DOUBLED its staff, but was still processing 1917 returns in 1919.”

Interestingly, listening to LevinTV tonight, Mark was comparing Reagan’s legacy of free-market, free-trade capitalism to Trump’s and Sander’s tariffs and protectionism.  He had this to say about where we’re heading if we don’t follow Reagan’s model:

“There’s another issue.  That’s the government.  When we have more free-market capitalism, we need less government.  Don’t we?  In fact, power moves from the central government to the individual.  Power moves from the public sector to the private sector.  It’s a good thing.  So it has consequences in terms of the civil society.  So apart from economics, which is not to be dismissed in any respect, this goes to the issue of the civil society in government.  How much government do we want?  I want you to think about this for a second.  Regardless of who’s elected, they keep talking about protectionism and tariffs.  What kind of bureaucracy would we have to create in order to control so many prices, in order to issue so many taxes?  The auditors that would have to be hired…  The investigators that would have to be hired…  THE STRENGH OF THE INTERNAL REVENUE SERVICE WOULD HAVE TO EXPAND.  The central government become more increasingly powerful…  You think I’m joking?

No Mark.  I don’t think you’re joking. I think you’re absolutely right.  While I was listening to his program, old Franko was reading all this stuff about the history of populism and the IRS.  Later on that night we shared with each other what we had learned and the information beautifully intersected on a point of enlightenment.  So what Levin is warning about has most certainly already happened in the past.  I think it’s a shame that history and common sense are not on the side of Trumpmania.

The Things of the Spirit, Part 5

Gebhard_Fugel_An_den_Wassern_BabylonsIntroduction

We are in the middle of our study of the book of Romans.  We’ve hit Chapter 8, where we’ve been introduced to the Holy Ghost.  We’re studying this matter of walking after the Spirit, and we’ve come to verse 5, that tells us that those that are after the Spirit mind the things of the Spirit.  So we’ve been investigating the things of the Spirit.  We’ve covered beginning, praying, worshipping, waiting, sowing, reaping, speaking, preaching, and last time we met, being carried away in the Spirit.  And this brought us to Ezekiel and the valley of the dry bones.  And there we found an expression “the hand of the LORD was upon me” and went through the book of Ezekiel examining the experiences Ezekiel had associated with the hand of LORD being upon him.  We learned:

  1. The Word of the Lord comes expressly
  2. The Spirit of the Lord is strong
  3. The Glory of the Lord is remembered
  4. The Work of the Lord is uncomfortable
  5. The Servant of the Lord is vindicated

The Whereabouts of Ezekiel

“The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones…”  Ezekiel 37:1

We’re preaching about being carried away in the Spirit.  In Ezekiel, in Chapter 37, I want us to concentrate on this passage “…down in the midst of the valley which was full of bones…”  Do you see how this answers the question of where Ezekiel was carried away.  Where is it that the Spirit of God carries his servant?  Where can you expect to go being carried away in the Spirit?  I don’t know about you, but I want to go places with God.  I mean we have preaching for weeks about walking after the Spirit.  Well if we’re going to walk, where are we going?  Are we on some spiritual tread mill, or does the Holy Ghost take us places?  Did God not say, “Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.” (Jeremiah 33:3)  Did the word of God not say, “…they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.” (Isaiah 40:31)  All I’m asking Ezekiel is, “When you were carried away in the Spirit, when the hand of the LORD was upon you, where did he take you?

So we are going to look at something particular:  Location, location, location.  I wanted to do this like last time and go through the experiences of Ezekiel and glean.  We’re actually going to focus on the his initial experience with God; we won’t have time to get into all of them.  And there were many locations.  He was by the river, in the plain, shut within his house, between heaven and earth, at Jerusalem, the gate of the Lord’s house, the inner court of the Lord’s house, the east gate of the Lord’s house, and in the valley.  He was set upon his feet, taken up, lifted up, taken away, set upon his feet, entered into, fell upon, carried out, and set down.  So Ezekiel and the Holy Ghost were very active.  And I wanted to hit all those, but alas I have to go where I believe I’m led.

The River of Chebar

So we want to go back at the experiences of Ezekiel and inquire as to the whereabouts of Ezekiel; see if we can glean some truth or help from the scriptures.  We want to go back to the beginning of Ezekiel where he had his first experience with God.  While he was among the captives by the river Chebar, the heavens were opened, and he saw visions from God.  This is a very amazing description of Ezekiel’s experience.  This is where he meets these four living creatures, supposedly cherubims.  They have four sets of wings, four faces, just amazing looking creatures.  And with these creatures are the wheels inside of wheels.  The bible says that they were “high and dreadful” and were “full of eyes”.  We’re going to get into that a little bit, but the first things I want to look at in this experience as far as the whereabouts of Ezekiel, is where he was when he got the vision from God.

The bible says that he was by the river Chebar.  Chebar is a large river that runs north into the Euphrates River.  It lies between the Tigris and the Euphrates in the heart of the modern day country Iraq.  They were in captivity nearly 500 miles from their homeland.  The Tigris and Euphrates were natural barriers to their location.  There was no getting out of that area.  The only way out was north around the wide deep parts of the Euphrates, up through Syria and down back to Israel.  Or straight over the river and through 500 miles of desert.  They were deep in the heart of the Babylonian Empire.  There was really no getting out.  How did they get there?

Ezekiel says that this first vision came in the fifth year of Jehoiachin’s captivity.  Now, I want you to get some perspective on this.  Who is Jehoiachin?  He’s Josiah’s grandchild.  Josiah was the last good king of the southern kingdom, the last good king of all Israel.  Most all, if not all, the kings of the northern kingdom were bad; they did evil in the sight of the Lord.  When Josiah came to power, the northern kingdom had already fallen.  The first wave of captives were taken away.  Josiah was rebuilding the house of God when the book of the Law was found.  Hilkiah the priest had found it, and had Shaphan the scribe bring it to Josiah.  When he read it aloud, Josiah rent his clothes and lamented, because it was now clear to him how far Israel had strayed from God and from everything God had commanded them to do, namely follow the book of the Law.

So Josiah killed the false priests and burned their bones on their own altars.  He broke down the altars to false gods.  He restored the Passover and the worship of the true God.  The bible says that “And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might…” The bible says, “…there was no Passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a Passover as Josiah kept…”  So there was something very special about Josiah and the Passover that he kept.  No doubt it captured the true spirit of worship that God had longed to see from his people.  I believe God gave them this worship.  Josiah had inquired of God, and Huldah, the prophetess, had told Josiah the imminent doom that awaited the kingdom of Judah.  However, because Josiah inquired and humbled himself before God, because he rent his clothes and wept before God, he would be spared and would not live to the see the judgment of God.  After that God let them have that last Passover, that wonderful Passover that no other Passover compared to.  He had that last Passover and after that, he would die.

Necho king of Egypt was coming up through Israel to wage war with Nebuchadnezzar in Babylon.  Necho warned Josiah not to meddle, but to get out of the way.  Josiah refused and engaged Necho there in the valley of Megiddo.  He was shot by Necho’s archers and brought back to Jerusalem where he died.  His son Jehoahaz took over and ruled for only three months.  Necho marched into Israel all the way into Jerusalem and forced the nation to pay tribute of silver and gold.  He captured Jehoahaz, carried him back to Egypt, and made his brother king in his stead.  His name was Eliakim, but his name was changed to Jehoakim.  He reigned 10 to 11 year and during that time, Babylon rose to power over the Assyrians.  Nebuchadnezzar king of Bablyon came up against Judah and bound Jehoakim in fetters and carried him off to Babylon, and left Jehoiachin, Josiah’s grandchild, in charge.  So Josiah did good and was spared, but upon his sons the wrath of God fell.  Jehoahaz was carried off to Egypt.  Joehoiakim was carried off to Babylon.

So when Jehoiachin came to power, things were not looking good.  The northern kingdom was desolate, conquered by Assyria and carried off into captivity.  Necho of Egypt had killed his grandpa and carried away his uncle.  Nebuchadnezzar had came in and conquered the land and carried off the vessels of the house of the Lord and put them in the temple at Babylon, and carried off his dad.  So half the nation is gone, his family is gone, the Passover and worship is gone.  The bible says that Jehoiachin reigned only three months and ten days in Jerusalem.  I wonder what those three months were like?  Everything that was important or meant something was gone.  The days of David were over.  Instead of conquering, they were now the conquered.  The days of Solomon had passed.  There was no riches, no gold, and they paid tribute to other nations.  When Jehoiachin came to power, they were one king away from complete and utter desolation.

Nebuchadnezzar comes a second time against Jerusalem, and Jehoiachin did not fair any better than his father Jehoiakim.  2 Kings 24:10-16

At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged. And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it. And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign. And he carried out thence all the treasures of the house of the LORD, and the treasures of the king’s house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said. And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.

And he carried away Jehoiachin to Babylon, and the king’s mother, and the king’s wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon. And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.

It was this deportation that Ezekiel was part of.  It was a very sad time and a very poor condition the children of Israel were in.  This was the second trail of tears for the children of Israel.  This was the condition that Ezekiel is found in.  It was this condition that Psalm 137 was wrote:

By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.  We hanged our harps upon the willows in the midst thereof.  For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion. How shall we sing the LORD’S song in a strange land?

It was there by the river Chebar.  It was there in their captivity, in their defeat, and in their sorrow that God revealed himself to Ezekiel.  We’re talking about being carried away in the Spirit.  Can I say this?  Spiritually, we aren’t going anywhere with pride.  Isaiah 57:14 says, “Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.”  We’ll never get anywhere with God with a proud and haughty spirit.  Pride is the greatest stumbling block before God’s people.  That spirit and the Holy Spirit, don’t walk together.  So before we look at where Ezekiel was carried away to, we get a glimpse of where the Spirit carried him from.

Before Ezekiel was given probably the greatest experience of his life, he had to go through some tough times.  He experienced king after king turning from God, and seeing his nation fall to it’s knees (not in prayer, but in defeat).  He experienced being captured, enslaved, and dragged across 1000 miles to a strange land.  He experienced humility of the most bitter flavor.  Hopeless and defeated, he sat by the river.  Where was God?  This was the fifth year of Jehoiachin’s captivity.  Ezekiel was there in the depths of his despair, in the morbid reality that God had removed his hand from the children of Israel.  But it was there that God in his mercy and care, decided to place his hand upon Ezekiel.  The bible says:

For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. (Isaiah 57:15)

Quickly, I want to give you this list.  Remember, walking after the Spirit, chapter 8, is the antidote for chapter 7.  In chapter 7, Paul says, “So then with the mind I myself serve the law of God; but with the flesh the law of sin.”  In my mind, I want to serve the law of God, but in the flesh I just can’t seem to do it.  But then in chapter 8, he says, “Ah…”

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

For what the law could not do.  The law used sacrifice and offering to deal with sin. So I want to give you a quick list of the things that God esteems higher than sacrifice and offerings.

  1. The sacrifice of the body of Christ is acceptable to God.  Hebrews, chapter 10, says, “For it is not possible that the blood of bulls and of goats should take away sins…  Sacrifice and offering thou wouldest not, but a body hast thou prepared for me…  Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God… we are all sanctified through the offering of the body of Jesus Christ once for all”.
  2. Genuine, sincere love of God is acceptable to God.  Mark 12:33 “And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.”
  3. Obedience to God is acceptable to God.  1 Samuel 15:22 “And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.”
  4. (This is where we’re at today)  Psalm 51:16-17 “For thou desirest not sacrifice, else would I give it: thou delightest not in burnt-offering. The sacrifice of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.”  A broken spirit, and a broken and a contrite heart is acceptable to God.

This is where you’ll find God.  This is where we find Ezekiel.  We’re talking about the whereabouts of Ezekiel, location, location, location.  I want to say that Ezekiel was where God was.  God was where Ezekiel was.  The Spirit of God did not just show up with Ezekiel and carry him away through this mountain top experience of the vision, but he was with him and had carried him through the valley.  God was with Ezekiel through the tears and through the pain.  How do you know this?  Because God said,  “I dwell with him that is of a contrite and humble spirit..”  A broken heart and a contrite and humble spirit God esteems more highly than all the sacrifices and burnt offerings.  Sacrifices are supposed to atone for sin.  They’re supposed to appease God.  They’re supposed to satisfy God.  But nothing satisfies God, but a broken heart, a contrite and humble spirit.  There were no more sacrifices.  There were no more offerings.  There was no more temple.  There was no more house of God.  But found a dwelling place with Ezekiel.

O, the worth and value to god of a broken heart and a contrite spirit.  I want to also add to this that God esteems a broken heart and a humble spirit MORE than heaven and earth.  God spent six days creating heaven and earth, and on the seventh day he sat back and rested and looked at his work and said it was good.  God created heaven and earth, but this is what he has to say about it:

Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?  For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.  (Isaiah 66:1,2)

He said, heaven is my throne, and the earth is my footstool, BUT to this man will I look.  This man is where my attention lies.  This man that is poor and of a contrite spirit, and trembleth at my word, this man do I esteem more than heaven and earth.  Ezekiel is this man.  Can I say this?  You can be that man too.  You can be that man too if you humble yourself before the mighty hand of God.  Now Ezekiel was that man and God dwelt with him.  And because he was that man, he got to see the heavens opened and the visions of God.  He got to see the throne of God.

God said, “I dwell with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.”  The work of the Holy Spirit is to revive the spirit of the humble and revive the heart of the contrite ones.  Jesus said that he would send a Comforter, a comforter of the soul.  What comfort it must of been for Ezekiel to hear from God in the manner that he did?  Paul said to the Corinthians, “Nevertheless God, that comforteth those that are cast down, comforted us…” (2 Cor 7:6)  God has reserved his most comforting, healing, medicine only to those that are sick, those that are broken.  Jesus said, “They that are whole have no need of the physician, but they that are sick.”  (Mark 2:17)  David said, “Make me to hear joy and gladness; that the bones which thou has broken may rejoice.”  The Spirit of God comforts.  The Spirit of God heals.  The Spirit of God revives!  What was it that Jesus said of the Spirit?

The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,  To preach the acceptable year of the Lord.  (Luke 4;18,19)

The River of Chebar, it was place of sadness, yes.  A place of sorrow, brokenness, and humility.  But God was there. God had led them there.  If you truly have asked God to lead you and walk with you, I believe he’ll do it.  It may not always be mountain top experiences and smiles and high-fives, especially if you stray from the Lord.  But I’ll say this, or Paul also said this in chapter 8 of Romans, “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”

The Four Living Creatures and the Wheels

The Spirit of the Lord was upon Ezekiel by the river Chebar, in sadness and defeat, in sorrow and despair.  That’s where God opened up the heavens and made himself know to Ezekiel.  Utlimately, he sees the throne of God.  But before we go there, I want to look at his journey there.  I want you to see look at the things Ezekiel saw before he saw the throne.   The first thing (or things) that Ezekiel saw were four living creatures.   The bible says:

And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire. Also out of the midst thereof came the likeness of four living creatures. (Ezekiel 1:4.5)

These four living creatures, many believe that these are actually cherubims, angels.  When we think of an angel, we usually think of someone dressed in a white robe with some white wings on their back.  But I want you see the description of these:

  1. (5) Shape:  They had the likeness of man.
  2. (6) Four faces: (10) man, lion, ox, and eagle.
  3. Wings:
    1. (6) four wings each
    2. (11) two wings stretched upward, two wings covered their body.
    3. (24) the noise of their wings was like the noise of great waters
    4. (9) their wings were joined one to another
  4. Feet:
    1. (7) like calf’s feet,
    2. sparkled like the colour of burnished brass
  5. Hands:
    1. (8) Hands of man beneath their wings
    2. Four hands?
  6. Appearance:
    1. (13) like burning coals of fire
    2. like lamps
    3. it went up and down the living creatures
    4. the fire was bright
    5. out of the fire went forth lightening
  7. Motion
    1. (9) they turned not when they went
    2. they went every one straight
    3. (14) ran and returned  as the appearance of a flash of lightening.

And then, along with these living creatures, were wheels.  I’m not even going to attempt to try to interpret what these wheels were or what they represented.  All I can tell you is that there were wheels.  And I want to describe them for you also.  Ezekiel 1:15,16,18

Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.  The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.  When they went, they went upon their four sides: and they turned not when they went…  As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.

Like I said, I don’t know what these wheels are other than they are wheels and apparently they’re very dreadful.  But there is something about them and the four living creatures I want you to see now that we have it in our mind what they look like.  I want you to first look at verse 19.  “And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.”  The latter part of verse 20 says, “for the spirit of the living creature was in the wheels.”  And then verse 21 says “When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.”  So it looks like to me that wherever those creatures went the wheels went to.  They moved together.  They stood together.  They were lifted up together.  Whatever the creature did, the wheel did too. Amen?  Now look at verse 12.  The wheels are not mentioned until verse 15.  In verse 12, he’s speaking of the creatures:

And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.

Whither the spirit was to go, they went.  You realize that this is actually the first time that “the spirit” is mentioned in Ezekiel.  This is not the spirit of the living creatures as in verse 20 and 21.  This is another Spirit.  Let’s read all of verse 20 now:

Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.

This is what I’m getting out of this:  Wherever the spirit was to go, the living creatures went.  Thither was their spirit to go. That means “toward that place” was their spirit to go.  “Their” is the living creatures.  So wherever the sprit went, the living creatures went, and wherever the living creatures went, the wheels went.  So this is the picture I’m getting.  The spirit is the Holy Spirit, and wherever the Holy Spirit goes, the creatures go and the wheels go.  So what does that mean for you and me?  If we are going to walk after God, if we are going to walk after the Spirit, guess who’s going to be there too.  The creatures and the wheels!  You say, “Preacher, I’ve never heard that before in my life!”  Well neither have I.

But keep in mind:

  1. It was an angel that gave Hagar hope in the wilderness
  2. It was angels rescued Lot from Sodom
  3. It was angels accompanied Jacob on his way to meet Esau
  4. It was the angel of God that went before the camp of Israel in the wilderness
  5. It was an angel that drove out the Caananites, Amorites, Hittites, and Perizzites our of Caanan
  6. It was an angel that stood before Balaam
  7. It was an angel that spoke to Gideon
  8. It was an angel that touched Elijah under the Juniper tree
  9. It was an angel that smote the Assyrians and sent Sennacherib away
  10. It was an angel that shut the mouth of the lion and rescued Daniel
  11. It was an angel that spoke to Mary
  12. It was an angel that appeared before Joseph
  13. It was an angel that appeared before Zechariah
  14. Jesus being full of the Holy Spirit, was driven into the wilderness, and after his encounter with the devil, it was angels that ministered unto him.
  15. It was an angel that rolled the stone back from Jesus tomb
  16. It was an angel that opened the prison door and set the apostles free
  17. It was an angel that spoke to Phillip and led him to the Ethiopian
  18. It was an angel that spoke to Cornelius
  19. It was an angel that stood by Paul on the boat to Rome and comforted him

So is it so odd to know that where the Holy Spirit goes, the cherubims and the wheels also go?  David said, “The angel of the LORD encampeth round about them that fear him, and delivereth them.”  (Psalm 91:11,12) “For he shall give his angels charge over thee, to keep thee in all thy ways.  They shall bear thee up in their hands, lest thou dash thy foot against a stone.

Listen, we’re not walking alone.  The bible says, (Psalm 68:17) “The chariots of God are twenty thousand , even thousands of angels…”  When the king of Syria came up against Israel,  God kept telling Elisha where he was going, and Elisha would warn king of Israel, and at least three times, Israel was saved.  So the king of Syria got mad and said who keeps giving me away and his servants told him “It’s Elisha, the prophet that is in Israel.  He’s telling the king of Israel the words that thou speakest in thy bed chamber.”    So the king said, “Well, where’s Elisha?  Let’s go get him!”  They found him in the city of Dothan, and they surrounded him with horses, and chariots, a great host, and compassed the city about, surrounded the city.  And Elisha’s servant woke up early that morning and saw that they were surrounded, and said “Alas, my master! how shall we do?”  Elijah said:

Fear not: for they that be with us are more than they that be with them.  Elijah prayed and said, Lord, I pray the, open his eyes, that he may see.  And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.  (2 Kings 6:16,17)

Wherever the Holy Ghost goes, the cherubims go, and wherever the cherubims go, the wheels go.  To walk after the Holy Ghost is not to walk alone.  “Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them…”

The Throne of God

Well, where did they go?   Where did the spirit go and the four living creatures and the wheels.  Let’s read vs 26-28

And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it. And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.

The throne of God and the glory of God.  Paul said in the letter to the Hebrews (4:16), “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.”  If you put this verse together with Romans chapter 8 and the experience of Ezekiel, and I don’t know how to put it together.  I don’t know how to present this to you, but let me tell you what I see.  When we walk after the Spirit of God, when we are filled with the Holy Ghost, this is where he leads us:  the throne of grace.  And this tells us and demonstrates to us the intentions and motives of the Holy Ghost.  This is what the sweet Holy Spirit wants us to have: mercy and grace to help in time of need.  This is where the Holy Spirit leads us.

Mercy and grace.  Ah that’s why Ezekiel fell upon his face: because he needed mercy and grace.  That’s why Isaiah, when he saw the Lord sitting upon a throne, high and lifted up, and his train filled the temple, and he saw the seraphims that cried “Holy, holy, holy is the Lord of host,” when he saw this, he said, “Who is me! for I am undone; because I am a man of unclean lips… for mine eyes have see the King, the Lord of hosts”  That’s why Peter fell down at Jesus kness’ and said, “Depart from me; for I am a sinful man, O Lord”  They needed mercy and grace.

Remember the other days when I read that excerpt from that sermon, The Knowledge of God, by Edward D. Griffin fomr 1836?  What did he say?

Why should you not aim at the eminence of Enoch and Moses and David and Elijah?  (And to this I add Ezekiel) The same God that raised them so high still reigns, and is accessible to you.  You may go to that exhaustless store-house and take as much as you please.  Why denumb every effort by the miserable calculation that it is not for you to attain such eminence?  Who told you so but your own sluggish heart?

The reason why we can be raised as high at Enoch and Moses and David and Elijah and Ezekiel, is because we can be as low as they have been.  Humble yourselves before the mighty hand of God and we lift you up.  Ezekiel said, “I fell upon my face…”

 

 

 

A Little Bit of Common Sense

thomaspaineI’ll admit, I’ve learned some things during this election cycle.  One thing that has come to my attention that I never really realized is this transfer of power from the legislative branch of our government to the executive branch of our government.  We know something is wrong in our country.  We see its effects.  We see our nation crumbling.  But why can’t we stop these things from happening?  I mean what is the plan to get this country back on track.  What track?  The constitution track.  People just don’t understand HOW we’ve strayed from our constitution.  Therefore, we don’t understand HOW to get us back on a constitutional track.  What is lacking must somehow be provided.  This is just one aspect of all this mess.  There must be a transfer of power BACK to the legislative branch of government.

Everybody is mad and everybody sees that something is wrong.  Something is missing.  Something is not working.  Something is broke.  People want to know how to fix it.  But they don’t know where the problem is.  That is why they vote for Trump.  They just don’t know.  They think that this one person is going to fix the problem.  But let me ask you this:  How is he going to transfer the power of the executive branch BACK to the legislative branch?  You see, it’s very common for people to see President Obama as a usurper of power when he hands down his bathroom edicts.  But I contend that the problem is not that he’s usurped power, but rather that power has been unconstitutionally conferred to him.  This is very similar to the all-powerful Supreme Court.  We complain that they legislate from the bench. But truly, the problem is not necessarily the justices, but rather the power they wield has been unconstitutionally conferred to them.  And thus the fallacy that the right person in that position will fix the problem.  A conservative justice will not fix the broken judicial system we have.  And neither will a single president be able to transfer his branch’s power BACK to the legislative branch of our government where it belongs (or to the states), especially if he hasn’t once mentioned on the campaign trail that this needs to be done.

There was a great interview with Senator Mike Lee by Mark Levin explaining this phenomena.  Mike Lee explained how the agencies and departments of the executive branch have given legislators relief of the responsibility of passing law.  They literally don’t have to legislate anymore because that power has been systematically relinquished to the executive branch.  They have given up their accountability.  They let the executive branch legislate away and wash their hands of any responsibility.  The beautiful balance of powers between the three branches that our founding fathers instituted is way out of balance.  Just the other day I was reading how the executive branch hands down 3500 to 4000 new regulations a year, whereas our legislative branch that is supposed to be making the law only pass 100-200 laws a year.  Our government is out of balance and there’s no way to check the power of the executive branch.  The only recourse we have are the courts.  The courts are packed by the executive branch with leftist judges that love big government.  So our system of checks and balances has run amok!

And that is one of our biggest problems.  The executive branch is getting bigger and bigger and bigger.  The EPA, the Department of Education, OSHA, and on and on.  They are the ones writing the law.  We the people have no representation.  We the people have no recourse.   The executive branch is effectually swallowing up the legislative branch.  I wanted to share something with you from Thomas Paine’s “Common Sense”.  He’s writing to the inhabitants of America on February 14th, in the year 1776..

“The nearer any government approaches to a republic the less business there is for a king.  It is somewhat difficult to find a proper name for the government of England.”

So the converse of this is what is happening in our government.  The king, or the President and his executive branch, is taking up more and more business:  health, housing, education, and now bathrooms!  All that is none of their business.  And the more business the executive branch gets into, the further we regress from a republic.  So it is becoming more and more difficult to find a proper name for the government of the United States of America.  Were we not given a republic?  What do we call our government now?

“…in its present state it is unworthy of the name, because the corrupt influence of the crown, by having all the places in its disposal, hath so effectually swallowed up the power, and eaten out the virtue of the house of commons (the republican part in the constitution) that the government of England is nearly as monarchical as that of France and Spain.”

Clearly, the power of our house of commons, our legislative branch, is getting swallowed up and any virtue that it once had is now eaten out.  I find it interesting that we’ve come full circle.  The very corruption that we declared our independence from is now at hand.

“For it is the republican and not the monarchical part of the constitution of England which Englishmen glory in, viz. the liberty of choosing an house of commons from out of their own body – and it is easy to see that when republican virtue fails, slavery ensues.  Why is the constitution of England sickly, but because monarchy hath poisoned the republic, the crown hath engrossed the commons?”

This is the very reason, the power of England had to be shook off.  This is how we don’t have representation.  It’s not that we don’t have representatives. No, we’ve got plenty of those.  It’s that they have no real power. It’s that there truly is no accountability.  They’re not the ones making the law.  They have given away their power to make law.  They have refused to take back that which is rightfully theirs.  Simply put, our representative refuse to do their job.  There is only one solution to this.  That which is lacking must be provided.  The power must be wrested from those who unconstitutionally have it, and it must be given back not only to those who constitutionally should have it, but to those who can be trusted to keep it.    God help us.

 

Mark Levin vs Julia Hahn

TrumpifiedReagan300So the trade wars have begun.  Mark Levin says that Reagan was for free-trade.  Julia Hahn says that Reagan was actually a protectionist.  Who’s right?  I have to say that the latest article by Julia is very well written, very sophisticated, very well sourced out with quotes and references to back her up.  And when I first read it, I got to admit I was shaken up a bit and thought, “Maybe Levin isn’t quite right about what he’s been saying about trade?”  But I went outside and did some work and chewed on all this and read the article again.  It took me a while, but I see now that this article, though it’s convincing, is still nothing more than manipulative Trump propaganda.  With a little bit of brain power, a common man like me can see this for what it really is.  So I quoted the entire article and I added my notes in an italicized red font to explain what really is going on.  I know trade talk is boring and doesn’t really make ratings on the cable networks; but it is important.  So if you can endure it, please read on.  Here’s the entire article:

 

Hillary Pledges Open Borders, Levin Responds with Attack on Trump’s Tariffs

by Julia Hahn, 14 May 2016

First of all, the title of this states that Levin is responding to Hillary’s pledge to open borders with an attack on Trump’s Tariffs.  So right off the bat, Julia starts by lying.  Levin is not responding to Hillary pledge, but he’s responding to Trump’s pledge.  Julia is implying that open borders is an issue that Levin doesn’t care about, or perhaps Levin doesn’t see the horror of Hillary’s view on immigration.  Julia seems to think that because Levin is for free-trade, that somehow that makes him an open-border advocate, which most people who listen to Levin know that is absolutely absurd.  All that is simple deflection.  Julie is doing exactly what she’s accusing Levin of doing.  Julia is bringing attention to another subject to distract from the subject at hand due to a personal motive to smear Levin.

Last week, Donald Trump met with the family members of Sarah Root, a beautiful, beaming 21-year-old girl slaughtered by an illegal alien in Nebraska the day after graduating from college with 4.0 GPA. Later that day, Trump warned, “Crooked Hillary Clinton wants completely open borders.”

So Levin doesn’t care about Sarah Root or her family because he’s trying to shed some light on Trump’s trade plan or at least bring it to the forefront of people’s minds.  Of course illegal immigration is how Trump bursted on the scene; it’s his supposed strongest subject.  So, anytime anyone questions Mr. Trump they pound the immigration drum.  Anytime Mr. Trump was slipping in the polls, they pounded the immigration drum.  I remember on Breitbart, before every primary, they’d splash several illegal immigration stories across their website.  So this is par for the course.  Also, please note that Julia is politicizing the Sarah Root tragedy in order to smear Levin.  Deflection and politicization are tools of liberals.

Indeed, a review of Clinton’s campaign website reveals that her immigration plan is even more radical than that of Barack Obama, who completely suspended enforcement of America’s immigration law and printed hundreds of thousands of work permits for illegal aliens.

However, a much more pressing topic seems to have triggered the passions of radio host Mark Levin who, along with Jamie Weinstein, is one of the most vocal members of the #NeverTrump movement. In the course of two days, Levin penned two lengthy denunciations of Trump’s trade platform and Breitbart News’s coverage of it.

In a story featured on this website, Levin emotionally warns conservative Americans that Trump’s effort to boost American manufacturing represents a kind of existential threat to conservatism. It IS an existential threat to conservatism.  Tariffs is a government-handed solution to unfair trade.  Conservatives believe that government is not the solution, but rather government is the problem.  Levin is seemingly unconcerned with the prospect that his energetic Trump-bashing could help place Hillary Clinton in a position to add millions more Third World migrants to America, who almost certainly will not support Levin’s vision of smaller government conservatism nor tune in to his radio show where he espouses the same.  Just because someone disagrees with Trump does not mean that they are responsible for Hillary taking the White House.  Trumpsters are going to repeat this over and over and over.  I whole-heartedly disagree.  Those who vaulted him to the nomination bear the responsibility if he wins or loses.  Trumpsters were warned.  The RNC was warned.  All that should have been considered before the votes were cast.  Elections have consequences.  As Ted Cruz said, “You broke it, you bought it.”

“…Levin’s vision of smaller government conservatism…”  Huh?  This possibly exposes more about Julia than anything else.  I didn’t know there was another type of conservatism that wasn’t smaller government conservatism; as if you can have big government conservatism.  Do you see how they are attempting to redefine conservatism.  Do you remember that Trumpster women, Kayleigh McEnany, that Dana Loesch was bashing?  What did Kayleigh say that got Dana got so mad about?  She said that anybody that doesn’t support Trump is not truly a conservative.  They are actively trying to redefine conservatism.  Ironically, this is the very reason Savage advocated for a nationalist candidate.  Savage said that conservatism doesn’t mean anything anymore.  Well, now we got a nationalist candidate and his crowd is actively redefining conservatism, and demonizing true conservatives. Is that what you wanted, Savage?

One of the enduring mysteries of the #NeverTrump movement now that their preferred vessels— John Kasich and Ted Cruz— have exited the race is why they seem to believe that Trump’s “America First” platform represents a greater threat to conservatism than Clinton’s agenda of massive government, massive taxation, and massive Third World migration.  This is straw-man crud.  Nobody believes that Trump’s platform is a greater threat to conservatism than Clinton’s platform.  There may be a few (very few) people out there that believe that.  In fact, the only people that have even suggested this that I can recall are establishment elite’s like Boehner.  Conservatives don’t believe that and have never suggested that.  A threat to conservatism is a threat to conservatism; no matter what party it comes from.  This is just another ploy to somehow paint conservatives that don’t like Trump into some straw-man that supports Hillary and is really in league with the establishment.  There’s no such thing.

Trump is a “radical protectionist” whose trade policy would result in “economic misery” for nearly “everyone,” Levin warns conservatives:

The billionaire is a radical protectionist who has repeatedly declared his intention to impose massive tariffs aimed at the economies of other countries, such as Japan and Mexico, and a forty-five percent tariff on products from China. Such broad tariffs would most certainly result in retaliation by the targeted countries. This is a sure job-killer that would also drive up costs of everyday products to low- and middle-class Americans. The net result: economic misery, not just for those hard-working, tax-paying Americans who work in industries that rely on international commerce and trade, but mostly everyone.”

Levin lays out his economic theory, which leads him to his conclusion: namely, Trump’s expressed willingness to protect American industries against specific countries would result in higher prices for U.S. consumers and thus ensure economic hardship. Levin writes:

Remember, a tariff is really just a tax, the cost of which is imposed on the American people.  The higher the tariff, the higher the tax.  Imagine what a 45 percent increase in the price of goods made, say, in Japan would do to a middle class family shopping for a Toyota or Honda.   While Trump and his surrogates may have the money to pay the higher prices his policies would cause, many Americans – who are already having difficulty making ends meet – do not.

Levin makes no mention of the fact that if you raised the price of a Toyota by 45 percent, presumably Americans would not pay 45 percent more for a Toyota, but would instead buy a Ford, and that as Ford’s sales went up, the marginal cost of production would go down.

This sentence really is the only argument that Julia offers in defense of Trump’s trade theory, or as an answer to Mark Levin’s trade theory.  That’s it.  This is the only example or argument or attempt to disclaim Levin’s views on trade.  The rest of the article Julia concentrates on Ronald Reagan and attempts to cast Reagan as a protectionist.  But as far as inflation goes, higher prices, and such, this is it.  This simplistic example is really all she has.  I mean is this it?  This is all you got?

So first off, Toyota is already producing vehicles in the United States.  This is not even a good example.  But even if it was, what about all the local Toyota dealerships that would go out of business?  And it’s not just Toyota.  It’s Honda.  It’s Kia.  It’s Izuzu.  It’s Nissan.  All those dealerships and service companies would go belly up.  These are dealerships, family owned and operated by Americans that are the ones that will get hurt.  This will truly be another case of government elites picking winners and losers.

Secondly, what about the fact that a grand amount of the parts in the American made Ford are actually made in Japan or China.  Julia thinks everything under that hood is made in America.  Think again.  She thinks Ford won’t be affected by this?  Chevy?

Thirdly, Julia assumes that a marginal cost of production going down would actually be passed on to the consumer, or the employee.  Yeah right!  You just keep believing that.  I remember reading years ago that what happened more times than not is that…  Well, let me use a simple example.  Trump imposes tariff on Toyota.  Toyota’s price goes up.  Ford, instead of keeping their price the same, they raise their price to match the Toyota price.  Why?  Because they can.  So price goes up on Toyota 45%, but price goes up on Ford 44% and nothing changes but the price.  There’s examples of this in history; the steel industry for one.   

Fourth, she doesn’t address the topic of retaliation that Levin brings up:  Trade Wars.  They are very real, and Mark Levin does use history to back up what he’s saying.  He refers to the Smoot-Hawley Tariff Act of the Depression.  Smoot and Hawley promised to relieve or protect the farming industry by applying these across the board tariffs on imported agriculture.  Most historian seem to believe that these tariffs made the Depression worst.  There’s a few out there that believe that it wasn’t necessarily the Smoot-Hawley tariffs.  One thing can be agreed though:  The Smoot-Hawley tariffs DID NOT DELIVER WHAT WAS PROMISED.  Anyway, many countries imposed tariffs on us because of this maneuver and the whole world paid the price. 

Fifth, Levin has made it real clear that tariffs are hitting this problem from the wrong side.  This is a heavy-handed government solution to unfair trade.  Mexico is not killing American jobs.  Canada is not killing American jobs.  No.  America is killing American jobs.  With all the regulations, taxes, and liabilities associated with doing business, it’s near impossible to compete with other countries.  You don’t fix that by taxing the competition.  You free up the American businesses.  You deregulate them.  You quit taxing them.  You get out of the way and let Americans produce.  We’re over taxed.  And now you’re going to tax the competition and we’re supposed to pay for that too.  Henry Ford begged Hoover not to sign the law, and called the Smoot-Hawley tariffs “an economic stupidity!”.  Yeah, so Julia doesn’t address that.

Sixth, this is it.  This is really the only argument Julia poses for Trump tariffs.  She actually thinks it’s that simple.  The rest of the article, she systematically tries to discredit Mark Levin on the basis that Reagan was not a “free-trade purist”, therefore Levin doesn’t know what he’s talking about even though Levin never asserted such a thing.  Read for yourself.

Moreover, Levin’s example (denouncing a 45% tariff on Japanese vehicles, which he imagines could be implemented by a President Trump) is completely analogous to an action Ronald Reagan took during his Presidency. As President, Reagan implemented a 45% tariff on Japanese motorcycles in order to save the Harley-Davidson Motor Company. To use Levin’s words: “Imagine what a 45 percent increase in the price of goods made, say, in Japan would do to a middle class family shopping for a…” motorcycle. 

A motorcycle is not… nevermind.  I’ll let her finish her argument.

A 1984 report notes that the “average dealer net price of a Harley-Davidson motorcycle” was approximately $4,780—or “$890 more than the average dealer net price ($3,890) of Japanese-brand motorcycles in the 1000cc and over class, and $2,134 more than the average price ($2,546) of all Japanese- brand motorcycles in the 700 to 899cc class.”

Regardless, Levin attempts to defend Reagan’s actions and distinguish Reagan’s trade views from Trump’s, writing:

Reagan did not make wholesale protectionism and tariffs a central plank of his platform, as Trump does; nor did he support imposing high tariffs on every single product produced in a particular country.  Actually, Reagan emphasized the opposite.  Reagan’s tariffs were targeted, including on Japanese motorcycles and semiconductors, and usually in response to specific violations of trade deals.  Besides, Trump is a populist/nationalist/protectionist.  Reagan was a conservative.  There’s a difference.”

This has got to be the most disingenuous stupid arguments I’ve ever seen.   Julia will attempt to take down Levin assertion that Reagan was not a protectionist.  She’s trying to compare Reagan’s tariff on a particular industry to Trump’s across the board China or Japan tariffs.  No they are NOT COMPLETELY ANALOGOUS.  Comparing motorcycles to a whole nation of goods is stupid.  Please. I can’t believe I actually gave some credence to this article when I first read it.  I mean there’s really no point in going further because the rest is based on this fictitious COMPLETE ANALOGY.  But let’s go into it anyway.

However, Levin’s argument is self-contradictory in two ways.

First, Reagan’s actions are completely irreconcilable with the economic principles that Levin has established: specifically, Levin’s belief that an action which raises the price of imports is “a sure job-killer that would also drive up costs of everyday products to low and middle-class Americans. The net result: economic misery.”

 The economic theory Levin has laid out would prohibit action to raise the price of a foreign good to protect a domestic industry— exactly what Reagan did.

Yet trade rules, by definition, are protectionist. NO DUH GENIUS!  Any prohibition on an unfair subsidy is, at bottom, a prohibition on importing a good so cheaply that an American company has no chance of competing against it. However, by Levin’s zero-sum argument that cheaper is necessarily better, none of these trade rules should exist or be enforced at all because to levy a tariff is to raise prices, and— by Levin’s argument— damage the economy.

Moreover, Reagan grounded his decisions in what Levin might define as “protectionist” rhetoric.

“The health and vitality of the U.S. semiconductor industry are essential to America’s future competitiveness,” Reagan said in 1987 as he was implementing a 100% tariff on Japanese semiconductors. “We cannot allow it to be jeopardized by unfair trading practices.”

“I have determined that import relief in this case is consistent with our national economic interest. The domestic industry is threatened by serious injury because of increased imports,” Reagan said in 1983 as he was implementing his tariff on Japanese motorcycles. “I have maintained that I would enforce our trade laws where necessary and where such actions are consistent with our international obligations.”

Reagan explained that protecting American industry is in the economic interests of the United States, even if it precludes the option of buying cheaper foreign goods. Reagan believed it was worth imposing a tariff for the purpose of ensuring that the American industry is able to survive. In other words, instead of letting the global market decide, Reagan applied a mercantilist approach saying the American producers should survive for the simple reason that they’re American— not because it’s cheaper, and not because it’s necessarily better, though it may be, but because America is better off for having it made within our own borders.

 This sentiment is simply incompatible with Levin’s Cato-esque argument that the cheapest product should win the day.
All this junk that is written above is based on her COMPLETE ANALOGY.  Levin was comparing a SPECIFIC commodity or industry and the protection of a SPECIFIC American enterprise like Harley Davidson to ACROSS THE BOARD tariffs on countries like China and Japan, like Trump is proposing..  The reasoning or ideology behind both are the same: protectionism and nationalism.  Levin NEVER said that it wasn’t.  He was simply saying that Reagan targeted specific industries or products and always explained to the American people why he was doing it.  Levin explains well that tariffs was an exception with Reagan, not a rule like it is with Trump.  And Juila really doesn’t address that. She just assumes that you agree with her complete analogy and hopes that you don’t figure out that it’s not complete.  In fact, I think it’s one heck of a stretch.  Secondly, notice another straw-man she starts pounding:  cheapest product should win the day straw-man.  Mark Levin never said that the price was the end-all bottom line.  Conservatives don’t believe that.  I would venture to say that most conservatives of my flavor and Levin’s flavor would gladly pay a little more for an American made product when given the chance.  I don’t know where she’s getting this stuff from.

The second reason Levin’s logic is self-contradictory is that Levin’s attempted exit-hatch— that Reagan was simply enforcing rules in response to specific violations of trade deals— would more than justify Trump’s proposed actions.

Trump has clearly said that if China devalues its currency, he will impose a tariff on China equivalent to the amount by which they are devaluing their currency— essentially negating the value of the illicit practice so that they stop doing it.

As Trump told the New York Times:

I would do a tax. And let me tell you what the tax should be? The tax should be 45 percent. That would be a tax that would be an equivalent to some of the kind of devaluations that they’ve done. They cannot believe that we haven’t done this yet. [Emphasis added]

Interestingly, Levin criticizes Breitbart for not including this quote in a Breitbart News report last week. However, when Levin provides the quote to his reader, for some reason, he leaves out the one sentence (underlined above) necessary for the reader to understand that Trump’s tariff is in direct response to illicit currency manipulation.

RedState—a blog that is certainly no friend to Trump—points out that members of corporate media are promoting a false characterization of Trump’s statement. RedState writes:

It seems pretty clear… that Trump is not calling for a 45% tariff specifically, he’s saying that this is basically what he figures that it would take to even out the playing field in terms of China’s devaluation of their currency… In other words, while Trump did utter the 45% figure, he seemed to be clearly using it as an example of how he would respond to a given value of Chinese currency devaluation. He did not claim it as an ironclad rule that should be used against China per se.

Okay so…  Same thing.  I don’t care what the tariff is in response to, the point is that he’s proposing ACROSS THE BOARD tariffs as opposed to Reagan’s SPECIFIC tariffs.  So in that respect, Levin is yet to contradict himself.  Julia thinks that China’s devaluation of currency is analogous to a motorcycle.  I’m just not seeing it.  Another point that Levin makes is that ALL countries manipulate their currency, including ours.  Now, I’ll admit: I don’t know too much about currency manipulation.  But I know enough to know that MOST people don’t know much about currency manipulation.  So to me, for Trump to use that as his argument and justification for across the board tariffs on China, is probably an exploitation of the masses’ ignorance, especially because he, and Julia, don’t address the points that Levin is bringing up.  Speaking about currency manipulation, what about the currency manipulation that our government has been doing; all this quantitative easing?  I don’t know much about it, put typically conservatives frown upon it yet Trump is silent on it.  

Look, there are major major major problems with the heavy-handed, iron-fisted, regulatory, bureaucracy that is killing American industry.  To think that tariffs on imports is going to somehow save us, is to completely ignore the real problems in this country:  YUGE GOVERNMENT!  So the conservative looks at it from this end, looking for a way to get the government out this.  While the liberal looks at it from the other end, looking for a way to get the government into this, which is tariffs.  Also, has anybody asked Trump what he’s going to do with all this revenue that essentially comes out of the consumer’s pocket?

Reagan took a similar position in 1985 when his administration pushed the Plaza Accord, which made products from Japan more expensive by raising the value of Japan’s currency.

However, Reagan was dealing with a world in which America had a much different economic threat matrix than it does today. While economic nationalists may find fault with Reagan for not acting strongly enough to protect enough threatened industries, the scope and reach of the threats that he faced were small in comparison to today. Reagan operated before NAFTA and before China’s entrance into the WTO. Plus, for all the tensions that existed between Japan and the U.S. during Reagan’s day, Japan was never a geostrategic threat to the United States’ position in the world in the same way that China is today.

In the specific case of China, Levin complains that Trump suggested imposing a tariff across the board rather than on selected goods: “Forty-five percent [tariff] on what?  Not a single product or some products. But on all products coming from China and other unspecified tariffs aimed at Japan and Mexico,” Levin writes.

Although one hardly gets the impression that Levin would drop his criticism of Trump’s proposal if Trump provided a list of the specific foreign goods he wished to subject to import duties, what Levin apparently fails to appreciate is that China’s currency manipulation would affect the price of all of their exports—not just some exports.

In other words, the only way to halt currency manipulation would be to impose a countervailing duty on all Chinese goods, which necessarily benefit from the devaluation. Trump was specific in saying that the size of his tariff would be proportional to China’s devaluation.

Though the media, as RedState points out, and Trump’s critics—including Weinstein—are perhaps willfully ignorant of this fact, Trump was explicit in saying that the 45% tariff would be a counterbalance to a 45% currency devaluation, in effect removing any incentive for China to cheat in the first place.

Trump’s tariff on currency cheating is, therefore, no more guilty of raising the price of a particular product than is NYPD raising the price of a Fossil watch when they prohibit the sale of an illegal knockoff in Times Square.

Levin’s logic is thus twisted into a pretzel. He offers a muted defense of Reagan by saying that Reagan was simply applying the rules, while at the same time, advancing an economic argument that would prohibit anyone from enforcing any trade rule at any time since such action would deny Americans access to a cheaper subsidized foreign good.

Rather than address the internal inconsistencies of his own logic, Levin’s piece primarily responds by inundating the reader with various Ronald Reagan pro-free trade quotes.

However, the thesis of a 1988 Cato analysis highlighted in Breitbart’s original report—which Levin offhandedly dismisses without explanation—seems to rebut nearly all of Levin’s op-ed. The analysis entitled “The Reagan Record on Trade: Rhetoric Vs. Reality” argues that “words are not deeds,” and an examination of Reagan’s “record leads to the question: With free traders like this, who needs protectionists?”

Yeah so there it is.  Yes, imposing tariffs is protectionist in nature, but that doesn’t make Reagan a protectionist.   Reagan was at the core a free-market capitalist, and yes he did impose SOME tariffs. But it’s disingenuous to call him a protectionist because he imposed a few tariffs, none of which were across the board.  This may be simplistic, but I do some welding from time to time.  Does that make me a welder?  I hate birthday parties and Christmas shopping.  Does that make me a Jehovah’s Witness?  That’s the kind of stupid reasoning that these people are making.  And the only reason they’re doing this is to Trumpify Reagan for their own gain.

“Although he has made some free-trade statements, he has nearly always contradicted them with other statements and then acted like a protectionist,” Some? Reagan spent years running around this country giving speeches defending conservatism, free-trade, free-market enterprise, and capitalism when he worked for GE.  Imposing two or three specific tariffs is nowhere near being an across the board tariff Trumpeteer.  Trump is RUNNING on tariffs.  That’s the comparison that Levin is making.   wrote Cato’s Sheldon Richman, as he proceeded to level the same criticism against President Reagan for raisings the cost of goods for U.S. consumers that Levin now levels against Trump: “The Reagan policy has harmed the United States in several ways… Consumers pay more for products when quotas make imports artificially scarce and when tariffs make them artificially expensive,” Richman said.

The “free traders’” frustrations over the disparity between Reagan’s rhetoric as a trade purist and his actual trade record was echoed by others at Cato during that time.

There’s that word purist again.  That is straw-man poop.  Reagan never called himself a trade purist.  It’s his opponents that called him a purist.  People always do that to disparage someone.  It’s got a double effect.  They derogatorily call you a purist because you have some principles, then call you a hypocrite when you don’t live up to their standards as a purist.  They hit you coming and they hit you going.  That’s exactly what they do today.  “Oh!  Ted Cruz is a purist!  We can’t put him in office!”  And the next day they say, “Ted Cruz is a hypocrite because of blah blah blah!”  Listen to Michael Savage and Hannity, and they use this purist bologna all the time.  They claim that #NeverTrumpers are purists.  No they have principles.  There’s no such thing as purist.  The closest to purist are probably Libertarians.  And Cato Institute, who Julia seems to love so much, is thought to be a libertarian institute. 

Julia says that “Levin’s logic is thus twisted into a pretzel.”  My goodness!  Julia is the one with the twisted pretzel logic.  She on one hand gives undo credence to the Cato libertarians in saying Reagan was a protectionist, but then completely ignores them in their viewpoint of protectionism in supporting the Trump tariffs.  She only believes half of what they’re saying; and of course it’s the half that helps her discredit Levin. 

“Despite President Ronald Reagan’s free-trade speeches, the portion of U.S. trade subject to U.S. nontariff barriers is estimated to have increased more than 50 percent since 1980,” wrote Cato’s Jim Powell in 1990.

Note:  “nontariff barriers”  You see how Julia does this?  Most people read this real fast and get the impression that Reagan upped import tariffs 50%.  But that’s not what it says.  It says nontariff.  Nontariff.

“Reagan’s instinctive or at least rhetorical commitment to economic freedom was once again overridden, apparently for political reasons,” wrote Cato’s Daniel Klein in 1984, referring to the motorcycle tariff. “President Reagan chose to sacrifice free trade and economic prosperity to short-term political goals. Consumers may well view the higher price of motorcycles as just another form of public financing of presidential campaigns.”

Once again, it’s clear we’re talking MOTORCYCLES, not Smoot-Hawley type tariffs.  As to the criticism at the time of Reagan, I think his free-market, limited government record speaks for itself.  Prices may have gone up, but so did wages, so did wealth, so did freedom, so did individualism, so did nationalism.  I think some of our prominent radio host got it backwards.  They think that this rise of nationalism will bring conservatism.  Reagan’s conservatism brought nationalism.  My question is what brings today’s nationalism?  What is fueling today’s rise of nationalism?  it’s not conservatism.  It’s Trumpism.  Trumpism is simply populism.  If Trumpsters are bashing Levin, and Cruz, and Sasse, and good conservatives that have fought the good fight, there’s something wrong. 

Reagan’s “administration has imposed more new restraints on trade than any administration since [President] Hoover,” said William Niskanen, a former Reagan aide who later went on to work at Cato.

Richman echoed this sentiment: “Ronald Reagan by his actions has become the most protectionist president since Herbert Hoover.”

Interestingly, this again is the same criticism Levin says about Trump. While Reagan’s “free trade” contemporaries accused him of subscribing to Hooverism, Levin writes that Trump’s trade position “is not Reaganism but Herbert Hooverism.”

Levin dismisses the 1988 report by writing simply: “Hahn cites a CATO Institute piece condemning the Reagan trade record. Well, here’s a link to a CATO Institute piece praising it. So what?”

I think Levin has got right perspective on Cato Institute.  So what?  Levin is the one saying that Cato’s claims are irrelevant.  Julia is the one that seems to be placing all the weight on what they have to say.  Niskanen seems to be the purist.  It you wiki him and read a little bit about him.  He seems to be a contentious, libertarian, free-trade purist like the kind that Julia imagines exist.  I suppose they do exist after all.  Well of course they’re going to criticize Reagan.  If you read his short bio on Niskanen, you’ll see he criticizes everybody. 

There’s a distinction that is not made in all these Cato comments.  And I’m not a professional on this, but Niskanen supposedly had a real problem with Reagan’s “restraints on trade”.  (That apostrophe is on the inside of the period on purpose)  Well, Reagan also used quotas and other things as a restraint on trade.  Quotas and tariffs are not the same.  So a simple explanation would be that instead of slapping a 45% tax on Toyota imports, there would be a limit as to how many would come in.  I would think that this would be somewhat a safer approach being that it gently affects economics natural equilibrium of supply and demand.   Price may come up somewhat, but it will be dictated by demand, not the heavy hand of government.  It may not come up at all.  Something to learn more about I guess.

But my point is that just because one dude is complaining about Reagan’s “restraints on trade”, that doesn’t make Reagan a tariff happy protectionist.  Tariffs are just one thing that Reagan used to affect trade, and he used it little compared to the other things he used.  Julia even provides a list of eight different things he did, but strangely only one of the list is a tariff.  Like I said, Niskanen was libertarian and so is Cato Institute.  No president will satisfy these type of libertarian ideologues on free-trade. 

Yet the Cato piece Levin highlights—which was written in 2004 after Reagan had passed away—reads like an effort to rehabilitate Reagan’s trade record in the eyes of Libertarians in service of appropriating his name and popularity to promote their agenda—much the same way liberals use Reagan’s amnesty to suggest that Reagan would have supported Barack Obama’s amnesty. Indeed, the article, entitled “Reagan Embraced Free Trade and Immigration,” tries to argue that Reagan would have held an entirely different view on immigration than Levin does. The article even seems to take swipes at professional Reagan conservatives like Levin, writing:

Reagan’s vision of an America open to commerce and peaceful, hardworking immigrants contradicts the anti-trade and anti-immigration views espoused by [those]… who claim to speak for the conservative causes Reagan largely defined… Like President George W. Bush today, Reagan had the good sense and compassion to see illegal immigrants not as criminals but as human beings striving to build better lives through honest work… Compare Reagan’s hopeful, expansive, and inclusive view of America with the dour, crabbed, and exclusive view that characterizes certain conservatives who would claim his mantle. Their view of the world could not be more alien to the spirit of Ronald Reagan.

I don’t know what this lady is saying.  Levin is not anti-trade.  He’s free-trade.  Trump and tariffs are anti-trade.  Levin is not anti-immigration.  He’s, like most Americans, anti-illegal immigration and anti-mass immigration.  So I really don’t know what Julia is getting at.

Groups like Cato, who at once praise Reagan’s free market philosophy whilst cheering mass migration, operate under the assumption that Reagan’s success had nothing to do with the success of the people he governed. In other words, that Reagan’s administration would have been equally successful had he been chosen president of Bangladesh.

The Cato article delineates another inconsistency in Levin’s position on trade. Specifically, Levin’s espoused economic theory dictating his trade policy seems at odds with his stated position on labor policy. Levin has previously claimed to oppose open borders, in part, because a large excess of low-skilled labor that is willing to work at a reduced salary unfairly undercuts the jobs and wages of American workers. Similarly, a large, uninhibited flow of low-priced imports manufactured by countries whose governments unfairly subsidize those goods, will undercut American manufacturing—and, subsequently, the jobs and wages of Americans who fill those jobs.

The only difference is that imports, unlike people, do not bring with them other elements such as healthcare needs, crime, different values and voting habits, welfare, education costs, and so forth. But the same economic principle applies.

Okay, on the onset Julia sounds smart and I’m sure she is.  But take a second and think about this.  Remember, the intention of this article is not to learn more about free-trade.  The intention is to smear Mark Levin.  Notice she is using the same tactics as left wing liberals to this.  She is equating illegal immigration with legal immigration in order to smear their opponents.  She’s also mixing in that purist/hypocrite poop.  This is Julia’s logic:  Since Levin is a ridiculous free-trade PURIST, then in order for him to be consistent, he must support open-borders, illegal immigration, and murderers.  Levin has never been for open-borders.  So somehow in Julia’s head, or what she’s trying to put in your head is that Levin’s position on tariffs signifies that he’s actually FOR Hillary and therefore un-American.  I’m sorry, but that is just plain… I don’t know how to explain that.

This is Rule #5 in Alinsky’s Rules for Radicals, “Ridicule is man’s most potent weapon.” This an attempt to ridicule Levin, to make his positions seem ridiculous.

This is Rule #13 “Pick the target, freeze it, personalize it, and polarize it. Cut off the support network and isolate the target from sympathy. Go after people and not institutions; people hurt faster than institutions.”  Julia spends one sentence defending and explaining tariffs and spends the rest of the article trying to disparage Levin’s credibility and trying to link him to an illegal-alien murderer or worst, Hillary!

Levin’s previously professed desire to curb visa dispensations seems directly at odds with his espoused economic theory that cheaper is better.

I can’t find where Levin’s political positions are “cheaper is better”.  I never heard him say that on radio nor have I read it or seen it on his TV show.

Lastly, in his op-ed, Levin takes a random swipe at famed Reagan advisor Pat Buchanan. The timing of Levin’s jab seems peculiar given that history—and this election in particular—has proven Buchanan prescient on three of the most fundamental issues concerning American voters: migration, trade, and foreign policy.  In the case of the former, this is an issue conservatives could lose forever if Hillary Clinton is put in a position of power from which she can permanently dissolve America’s borders.

All this talk about trade by Julia is truly an effort to Trumpify Reagan.  They are desperately trying to redefine Reagan in order for Trump to carry his mantle.  I think it’s funny that the only way they can Reaganify Trump is to bring Reagan down and criticize him and redefine him.  Reagan, conservative’s champion of free-market capitalism is now a tariff happy protectionist cowboy, just like Trump.  Please.

Dear Rush… Let me take a shot at this…

RushAgainDear Rush,

I’ve been listening to your program for probably 16 years now.  I believe I’ve agreed with most everything you say.  But this election cycle, I’m just not connecting with you.  And I’m not the only one.  And you know it.  You lament two or three times a day about how often you’ve explained Trumpism and anti-Trumpism.  You’re tired of explaining it over and over ’til you’re blue in the face.  Here’s an example of your frustration from Friday:

RUSH:  See, I think I have gotten hoarse explaining anti-Trumpism.  Who have I not explained why they’re anti-Trump sufficiently to you?

Well Rush, “Who” is me.  I don’t believe that you’ve explained it all, at least not very well.  I’m not being contentious; rather I’m agreeing with you.  You’ve said you blame yourself when your audience doesn’t understand you.  That’s why people keep calling asking you to explain these things.  I myself have listened to you and read and read, and everytime you say you’re going to explain this all to everybody, you lose me.  I keep waiting for that explanation and it just never seems to come.  So the caller says this:

CALLER:  …when it comes to the people that don’t want to vote for Trump — and I don’t mean the establishment. I don’t mean the elites that are afraid of losing their jobs, everything you explained. I mean, the common man… The common man. Not the elites, not the party establishments, the common-man people that do not want to vote for Trump even though they do not want Hillary Clinton, either…  Non-famous, everyday people you meet in the grocery store or work or whatever you do.

And it’s hard to put your finger on this, but I think this caller hits the nail on the head.  What he’s identified is that you fail to distinguish the common man in your explanations.  Let me attempt to explain.  In another place in the program, another caller asks a similar question.  We see your frustration again in the beginning of your answer.  But please go through this with me as I explain.

RUSH: …I have answered this question over and over again time and time and time again.  I’m not could you give you of not listening. I’m just prefacing this.  I’ve answered it all last fall starting in August after the first debate, right through February-March.

See, in your mind, you’ve done a great job explaining Trumpism and anti-Trumpism.  You just can’t believe that you’ve got to keep explaining this.  Now you’re going to define the question that you believe you are answering:

RUSH …Your question: Why do these various groups on the right — this conservative or that conservative, conservative movement here or the Republican Party, individual Republicans.  Why do they not just line up behind Trump and focus on Hillary as the as the enemy and be done with it?  And let me see if there’s a brief way of rehashing what I have explained over and over again.

Do you see how you identify the subject as “this conservative”,  “that conservative”,  “conservative movement”, and “individual Republicans”?  Okay, most of us Rush fans have learned about conservatism from YOU.  We’ve all been attending the Limbaugh Institute for Conservative Studies.  Some may have graduated.  So when you say “this conservative, that conservative, conservative movement”, to us (the common man) that has been listening and learning for so long, have identified ourselves as such.  WE are this conservative and that conservative.  We ARE the conservative movement!  We are the subject that you’ve identified.  The subject is YOUR audience.  So then you go on to try to answer the question:

RUSH:  … I think what we’re witnessing: actually things I predicted last fall.  Because this degree of panic, fright, fear, anger is so deep, it almost seems like the effect on these people is personal.  And the reason they’re not lining up behind Trump is because Trump is blowing up the existing order. His victory — well, his assumed victory as the nominee — is blowing up the existing order.

Okay, so the mind of the common man hears this and says,  “Panic, fright, fear?  I’m not panicked, frightful, or fearful.  I’m really not sure who he’s talking about now.  Anger? Well okay.  Yes, everybody is angry at the establishment. I’m listening…  Blowing up the existing order?  Huh?”  I’m this conservative.  I’m that conservative.  I’m the conservative movement.  Rush, this is where you really start to lose me.  I want the existing order blown up.  Conservatives want the existing order blown up.  I want the power hold that the elites have on the government broken.  I want these career politicians taken out.  I’m a conservative.  Why would blowing up the existing order give your audience a degree of panic, or fright and fear?  I’m a long-time listener; a believer.  I love my country.  I love the constitution.  I love liberty.  I learned it from you, Rush.   Why would you think that blowing up the existing order would make me angry?  Your question is why do they not just line up behind Trump;  “they” being “this conservative or that conservative, conservative movement here“?  Now look where you go:

RUSH:  And if he became president, it would blow it up even more, in these people’s minds.  One example.  I’ve mentioned it a couple of times, if not more.  In the establishment, it’s basically a network. It’s a closed club.

And there it is!  In these people’s minds?  So far, Rush, according to what you’ve said, I’m “these people” and I thought you were too.  This conservative or that conservative, conservative movement here.  And you keep doing this over and over and over these past six months.  Listen to what you’re saying. “One example…. In the establishment…”  How on God’s green earth do you say that an example of this conservative or that conservative, conservative movement here IS the establishment?    You keep doing this.  I don’t know if you’re doing it intentionally or unintentionally, but you keep doing it.  I am not the establishment.  In fact, I’m not sure much of any of the electorate (common man) is the establishment.  You are inadvertently grouping Cruz supporters, conservatives, YOUR audience with the establishment elites.  And you’ve been doing this throughout the campaign.  As soon as you hit the subject of anti-Trump, you make a B-line to the establishment.  I understand that the establishment is anti-Trump like they’re anti-Cruz.  But the electorate, the common man that is anti-Trump, is NOT the establishment.  Is it that you just can’t admit that the conservative electorate and the establishment elite actually have a common enemy?  Who’s the purist?  That’s why people keep calling you, asking the same question and you keep hitting a brick wall.  And if that’s not enough, sometimes you’ll also do the same thing with the Black Lives Matter and the Code Pink crowd.  It’s like we don’t exist in your head.

For the life of me, I can’t understand why you do this.  The example I just gave has been repeated over and over and over on your program for months.  Almost everyday I listen to you, you group the common man conservative with the establishment in your “anti-Trump” comments.  Quite frankly, I find it hard to believe that you don’t know you’re doing this.  I understand you have to stay above the fray, and stay in a position where you can do whatever it is you do.  But my God, this is not El Salvador and San Salvador.  This is Israel and Iran.  Would you be so nonchalant about Trump if he was running as a Democrat like he said he was years ago?  Just because he’s got the ‘R’ now, he’s off limits?  I just really don’t understand.  If you knew a year ago that these two clowns were the choices we’d be left with in the end, would you do things the same?

Rush Limbaugh, the champion of conservatism, everyday of the year, year after year, BUT the unbiased, fair and balanced, journalist during the nomination process.  Since when was this a news show?  And I don’t know Rush, maybe your answer to the common man caller explains why you keep doing this. This is how you answered:

RUSH:  Well, I have limited contact with people in the grocery store,

Maybe you need to go to the grocery store.  I’m just saying maybe, you’re getting a little out of touch.  I love your program.  I’m not someone from the outside that just tuned in.  I’m not the enemy trying to give you a scathing review.  I’ve been listening to it for 16 years.  I remember when my firstborn went from crawling to dancing to the EIB Music.  Pump Pump Pununump Tadump Tadump Tadudanump!  I’ve bought your tea.  I’ve bought your books.  So this might be difficult to hear this, but here’s the rest of your answer to the common man caller.  And I’m going to list them::

RUSH:  …but I could tell certain things that…

  1. His “coarseness.”
  2. He tweeted out that picture of Ted Cruz’ wife.  But it was… That bothered them.
  3. His comment about Megyn Kelly and blood coming out of her…
  4. They don’t think he knows anything,
  5. He’s faking it
  6. He’s too off the wall
  7. Too unpredictable
  8. Dangerous
  9. He may not be really qualified to have that much power in his hands as president of the United States.
  10. Some just don’t like his personality.
  11. Some are jealous of him. (Common man is not jealous)

I mean, it runs the gamut.  It’d be hard to say that there’s a dominate reason why.

First of all, I want to compare this to something you said in another segment of your show:  When you read this, ask yourself this question, who are you talking about?

RUSH:  By the way, there’s one more answer to the question, “Why don’t people line up behind Trump?”  And it’s this.  There are some people who are true-blue, red, white, and blue, top-to-bottom, front-to-back, wall-to-wall, ceiling-to-floor conservatives.  It’s the essence of their existence, and they are appalled by Trump.  They don’t think he is. They are scared. They have devoted their lives to conservatism and promoting it, and they are in utter panic that somebody like Trump can come along and simply… Well, however they perceive whatever’s happened to happen.

Wipe it out, dominate it, trounce it, what have you.  I mean, my point is that there’s some true believers in there, too, that really feel hurt and scared because they’ve poured everything they’ve got into it, and they’re scared to death. And it’s apparently so fragile that, in their minds, a carnival barker can come around and talk people out of what they have believed for ten years, 15, 20 years, whatever.  And so it frightens them for the future of the movement that they so love, and it frightens them for the future of the country.  I mean, you’ve got countless number of reasons to explain why people on the Republican side will not line up with Trump.

Look, I don’t know who you’re talking about.  But if you’re talking about the common man, you’ve got a lot wrong.  It’s not some people. It’s a lot of people.  And they’re not scared.  They are disgusted and repulsed by the vile character of Trump and the manner in which he’s (almost) won this nomination.  Character matters and morality matters.  We’re not in a panic.  We’re in anger.  Conservatism is not fragile in our minds, but the nation is and our freedoms are.  And it’s not fright for our future, but it’s of the desire to fight for our future that we oppose this man.

And if not the common man, then who?  Your brother?  Mark Levin?  Thomas Sowell?  Ted Cruz?  Are they the only ones who are true-blue, red, white, and blue, top-to-bottom, front-to-back, wall-to-wall, ceiling-to-floor conservatives?  Can not the common man be that?  Look at your list for the common man, Rush!  You didn’t mention one thing about true-blue conservatism.  You didn’t mention one thing about principles and the love of country, our constitution, our liberties.  Oh no!  The common man I guess is too shallow.  He’s jealous of Trump!  Do you see how you inadvertently belittle the 58% of the Republican electorate that does not want this man as our President?  No doubt you’d say you don’t, but nevertheless, you do.

Secondly, your answer to the common man is crystal clear.  Let me sum up what you’re really saying to your audience:  “I really don’t know.”  Yet you tell us over and over and over that you do know.  And you tell us over and over that you’re explaining it when you’re not.  “Anti-Trumpers are scared and insecure.  They have problems dealing with people’s personalities, so shallow that insults affect them so much.  They won’t vote for Trump because he’s rude.”  Oh, but the pro-Trump movement, you call it a PHENOMENON!  You say that Trump’s campaign is BRILLIANT!  You even said one time “TRUMP IS ME!”  Whatever.  You need to go to H.E.B.  Or better yet, take a stroll at the Piggly Wiggly.  These are YOUR explanations; and quite frankly, much of your audience does not agree.  That is reality.  And I think the mayor of Realityville is having a problem understanding this.

Lastly, what worries me the most are the implications of what I’ve described.  I can understand you doing this unknowingly or inadvertently.  Hey, we all make mistakes.  But what is yet to be determined is if this is intentional.  It seems to me like you’re going down and promoting the path of the Savage Nation.  In his book, Government Zero, in the chapter Saving a Nation with Nationalism, he states the following:

It’s time to abandon conservatism as the defining principle of our movement.  It has become meaningless.  Conservative has come to mean anything anyone who joins the Republican party says it means…”

I have no choice but to believe that IF you are purposely doing what I’ve previously stated, you are in fact watering down and distancing yourself from the term conservative.  If this Trump movement is truly a Nationalist, Populist movement, you seem to be enamored with it.  You say yourself that it FASCINATES you.  I’d be okay with all that if at the core of the Trump/Nationalist movement was in fact the underlying principles of the conservative; that at the core was the same substance found at the core of our founding fathers and the revolutionaries.  But it’s not.  No.  At the core of this movement is ignorance to the principles of liberty, lies and smears of good, conservative, God-fearing people, misdirected anger, and confusion of a most dangerous kind.  It seems that at the core is Alinksy himself.  Your audience knows that change is needed and change is most desired; but you’ve admonished us for years that when it came to the liberal’s intentions that the ends don’t justify the means.  That doesn’t change with Trump and that doesn’t change for the conservative.

I am in no way saying you are abandoning conservatism.  It just seems to me like you’re tired of being on the losing side.  I am too.  I understand that.  I may be wrong, but it seems to me that your hope, if we can endure it, is that conservatives can ride this tidal Trump-wave to power and influence.   I think it’s your way of dealing with the grim reality that the silent majority is now so ignorant, amoral, and unprincipled that it may never come around to conservatism and the principles of our constitution; that nationalism (regardless of what it’s founded upon) is somehow necessary vehicle to change this country.  I think it’s folly.  It’s putting the cart before the horse.

I hope that I’ve put to words what many are thinking.  I appreciate your time in reading this.

Sincerely,

 

the common man

 

The Things of the Spirit, Part 4

Introduction

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.  Romans 8:5

We’ve covered specific things (of the Spirit) that can be done, or must be done in the Spirit or through the Spirit.

  1. Beginning in the Spirit
  2. Praying in the Spirit
  3. Worshipping in the Spirit
  4. Waiting in the Spirit
  5. Sowing to the Spirit & Reaping of the Spirit
  6. Speaking and Preaching in the Spirit

We add one more to our study:  Carried Away in the Spirit.

And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,  Revelation 21:10

Carried away in the Spirit.  There’s three areas (or people) in the bible that this concept or idea present itself:  Ezekiel, Jesus, and John.  And all three are almost supernatural, out of body type experiences.  There’s no doubt about that.  I’m not going to try to diminish that aspect of it.  The focus must be not on the experience itself, but the means of that: the Spirit of Almighty God.  By studying these things and learning about being “carried away” in the Spirit, we learn about the character and workings and ways of the Holy Ghost.  In other words, we cover these things not so that we can endeavor to have some miraculous spiritual experience, but that we endeavor to know God, to know God the Holy Ghost.

fourlivingcreaturesEzekiel

The first of the three people in the bible I want to look at is the prophet Ezekiel.  In the book of Ezekiel, chapter 39, the passage regarding the valley of the dry bones, Ezekiel says, “The hand of the LORD was upon me, and carried me out in the spirit of the LORD…”  So we’re going to look at Ezekiel and this passage to learn more of the Holy Ghost.

The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones, And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest. Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD. Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live: And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.

First, before we get into this passage.  I want to give you a little bit of information regarding Ezekiel.  Ezekiel is one of the five major books of the prophets; Isaiah, Jeremiah, Lamentations, and Daniel being the others.  Ezekiel is probably best know for it’s prophetic imagery throughout the book:

We recognize all these images from the book of Ezekiel.  We don’t ever really hear a lot of preaching out of this book.  It’s very similar to the book of The Revelation.  People are somewhat hesitant sometimes to get into these.  It is beneficial to understand the history of the kings, and of the captivity, and of other prophets, and other lands like Assyria and Babylon, and things like that in order to get a better understanding of the book.  It’s not a must, but it’s helpful.  There’s some amazing lessons and topics in this book.  One thing to consider is that all these images (There’s many more that what I just listed) were given to Ezekiel while, as the bible says, “the hand of the Lord” was upon him.  In fact, an overall consideration that should dictate our understanding of this book is the very first verse:

Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.

Do you remember what Stephen, filled with the Holy Ghost, said as they stoned him there?  He said, “Behold, I see the heavens opened, and the Son of man standing on the right hand of God.”  What happened when Jesus came up out of the River Jordan, and the Holy Ghost descended upon him?  The bible says that the heavens opened; and the voice of God came out of there.  Ezekiel said, “I saw visions of God.”  Let ask you this:  Does God reveal himself to his people today?  Ezekiel was given all these visions of God and the visions of things to come, while under heavy influence of the Spirit of God.  Ezekiel was “under the influence” so to speak.  However, he was not filled with wine wherein is excess, but he was filled with the Holy Spirit.  Remember, what did Peter tell us in the New Testament regarding the prophets?

For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

So when we read the book of Ezekiel we should mind the fact that this is a recording of a personal powerful experience with God.  The heavens were opened, and Ezekiel looked into heaven and God revealed these things to him; gave him these visions, these images.  And Ezekiel lived to tell us about it!  This is what happened to Ezekiel in the thirtieth year, in the fourth month, in the fifth day of the month.  What we are reading is Ezekiel’s personal experience with God and the Spirit of God on that day.

So we look at the book of Ezekiel today, not necessarily to know the interpretations of all the historical details of the prophecies; or to understand which prophecy has come to pass or will come to pass; or to guess about the future and things to come. Not today, at least.  We look at the impact of the Spirit of God on the prophet Ezekiel.  What can we learn about the Spirit of God through the experiences of Ezekiel?  What kind of things happen to Ezekiel when he’s “carried away” in the Spirit?  Why do need to know this?  Because, they walk after the Spirit, mind the things of the Spirit.

The Hand of the LORD

With this in mind, we go back to the valley of the dry bones, where Ezekiel was carried away by the Spirit of the LORD.  The first thing I want us to cover is something you see through out all of Ezekiel’s experience.  There’s eight different places through out the book of prophecy that speak directly concerning Ezekiel’s experience.  The valley of the dry bones is just one of them.  Five out of the eight times something happens, Ezekiel always seems to mention something:  “the hand of God.”  It must be important for him to mention it so much.

The Word of the LORD Comes Expressly

The very beginning of the book, when the word of the LORD came to Ezekiel the priest, when the heavens were first opened to him, the bible says that the “hand of the LORD was there upon him.”  I want to bring your attention to how the word of the LORD came.  The bible says in verse three, “The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river of Chebar; and the hand of the LORD was there upon him.”  The word of the LORD came expressly.  What does that mean?  It means clearly, directly, plainly, distinctly, unambiguously, unequivocally, absolutely, emphatically.  When God is speaking to you, and the hand of God is upon you, you will know without a shadow of a doubt that God is talking to you.  The word of the LORD came expressly.  The Hebrew word for “came” is hayoh.  The Hebrew word for “expressly” is the same word pronounced hayah.  There really isn’t a word in Hebrew for expressly.  By repeating the word, it conveys the meaning “expressly.”  So in Hebrew “expressly came” is translated hayah hayoh.  They just repeat the word.  In Hebrew you’re actually saying the word of the LORD came came.  The word of the LORD double came!  It’s like when we say, “I DOUBLE dare you!”  You are actually saying I emphatically dare you.  Or I expressly dare you.  When God touches you, when God puts his hand upon you, you’re gonna know it.  One effect of the hand of God, is the word of the LORD comes expressly.

Those two on the road to Emmaus, after Jesus had spoken to them, they said, “Did not our heart burn within us, while he talked with us by the way and while he opened to us the scriptures?”  They knew there was something different when Jesus talked with them along the way.  All I’m saying is that God is not going to reveal anything to you until he places his wonderful, powerful, merciful, blessed hand upon you.  Isaiah said, “Who hath believed our report? and to whom is the arm of the LORD revealed?”  Do you know what’s at the end of the arm of God?  The hand of God.  Can I say this:  No arm, no report.  No hand, no word.  When you put the hand of God to the word of God, then you’ll have the work of God.  What are saying preacher?  You’ll know when God takes hold of the word of God.  Let me put it like this:  You’ll know when hand of the LORD wields the sword of the LORD.

The Spirit of the LORD is Strong

One of the more popular passages in Ezekiel is the one concerning the watchman. This is found in Chapter 3 and also Chapter 33.  We’ll be in Chapter 3:14.  I’m not going to read the warning to the watchman.  What I’m going to read is what happened right before Ezekiel was delivered this warning.  In fact, this is before God gives Ezekiel any of these visions and prophecies.  God’s just getting started.  Ezekiel just been called to preach.  He’s seen the four living creatures; he’s seen the throne of God and the glory of God; he had to eat that roll (not a bread roll, but a scroll roll).  God has told him to “go, get thee to them of the captivity… and speak unto them, and tell them, Thus saith the Lord God…”  He told them not to worry about their looks.  Don’t be afraid.  Now, he hadn’t done any preaching yet.  In fact, I want you to hear this (vs 12,13):  “I heard behind me a voice of a great rushing… I heard also the noise of the wings of the living creatures… the noise of the wheels… and a noise of a great rushing.”  What was it that Peter and the disciples heard in the upper room as they were endued with power on high?  What was it that they heard as they were filled with the Holy Ghost?  “And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.”  Let me ask you this:  Is it possible that they heard what Ezekiel heard?

It was the first time that Peter preached.  Jesus told them to “tarry ye in the city of Jerusalem until ye be endued with power from on high.”  So with power from on high, Peter preached his first sermon.  What’s another word for power?  Strength.  I want you to see this in verse 14:  “So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.” Another characteristic of the hand of God is strength and power from on high.  Now this power manifests itself differently at different times in different people.  When Peter was endued, he stood up and preached.  But look what happened to Ezekiel (vs 15,16) “Then I came to them of the captivity at Tel-abib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.  And it came to pass at the end of seven days, that the word of the LORD came unto me…”  Verse 14 said while the hand of the LORD was strong upon him, he was in bitterness and in the heat of his spirit.  That means, in the anger of his spirit, the fury and wrath of his spirit.  He sat there at the river and sat where they sat and was astonished seven days.  That means to be filled with consternation, dismay and distress.  They say that the power of God will give you holy boldness like Peter.  But Ezekiel, it wasn’t boldness, it was bitterness.  He didn’t stand up and preach.  He sat down and wept.

What was the impact of the Spirit of God on the prophet Ezekiel?  I’ll say this: everybody’s experience with God is different, but it’s the same hand of God; the same Spirit of strength and power.  God’s power is going to manifest itself differently at different times in different people.  Interestingly, look at the message that God gave him after those seven days.  After that great experience with God, after he saw the glory of God and God told him to go, and after he sat seven days with the sinful people of the captivity, waiting to give them the word of God, when finally the message came, it wasn’t a message for them.  It was a message for Ezekiel himself.  God said, “You better warn the wicked to turn from their wicked ways, or I’ll require their blood from YOUR hands!”  To whom much is given, much will be required.  Yes, the hand of God is strong and powerful, but to be carried away in the Spirit is to be brought to a purpose and with it comes responsibility.

The Glory of the LORD is Remembered

This really gets more interesting as we look the hand of the Lord in Ezekiel’s experiences.  So he’s been commissioned to go the people of the captivity, and tell them, “Thus saith the LORD; whether they will hear, or whether they will forbear.  And the first message he gets to preach is not to them, but to himself.  That alone ought to be a message to us.  Nevertheless, his experience with God goes on.  The next one, (3:22) begins with hand of the LORD.  “And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.  Then I arose, and went forth into the plain: and, behold, the glory of LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.”  Now I don’t know how much time passed between verse 21 and 22, but apparently some time has passed.  What we see here is that he’s now come to a place in the plain where the glory of the LORD is.  And he makes it known that it’s “as the glory which I saw by the river of Chebar…”  He said “It’s just like it was back when I was at the river.”  He remembered back when the heavens were opened up before him at the river of Chebar.  He remembered the four living creatures, and the wheels in the sky, and the throne of God and glory of God.  (1:28) “This was the appearance of the likeness of the glory of the LORD.  And when I saw it, I fell upon my face…”  And when the hand of the LORD was upon him and brought him to that plain, the bible said, “…behold, the glory of the LORD stood there.”  And he said, “Hey, that’s the glory of God and it’s just like it was before.”

Can I say this:  God doesn’t change.  “Jesus Christ is same yesterday, and to day, and for ever.”  Hey I remember that day I got saved.  I remember when I had a head on collision with glory of God.  I remember in the wretchedness of my sin, I met God.  I remember when I fell on my face.  It was horrible to be lost.  It was horrible to be without hope.  It was terror to before a Holy God.  But can I say this:  It was glorious.  It was an experience filled with the glory of God.  Oh it was glorious when Jesus whispered in my ear that he loved me and wanted to save me.  It was glorious to finally, for the first time in my life, fall on my face and call upon the name of the Lord; and cast myself on the mercy of God.   It was glorious.  And I thank God that sometimes, the hand of the LORD still brings me to a place where I find God and I can say, “That’s the same glory which I saw by the river of Chebar.”  And I can still fall on my face before the glory of God.  We can grow cold on God.  It’s easy to do.  Ah!  Like that old songs says: “Prone to wander, Lord, I feel it, Prone to leave the God I love…”  But by the hand of God, he brings us back to that place; a place where we can worship him before his glory.  And we need to go to a place like that.

I don’t know about anybody else, but I had times I’ve told God, “I need to hear from you Lord!  I need something.  I need to see something or I don’t think can go on anymore like this.”  I remember when Patty was pregnant with Carina.  We didn’t know what we were going to do.  We didn’t have no doctor, no midwife, nothing.  We didn’t want a doctor.  We didn’t trust any.  We still don’t.  So I was scared.  I was scared we’d lose the baby; and with no doctor and no midwife, if something went wrong, I was scared we’d lose all our kids.  I didn’t tell God, “Thy will be done.  Whatever your will be Lord, I’ll be okay with it.”  No I didn’t say that.  I said, “Lord, if we lose this baby, I’m not gonna make it.  I won’t have the strength to press on.  I’ll be done.”  But by the hand of God, the glory of God stood there.  I couldn’t fall on my face, I was driving to work.  But if I could, I would have.  I needed that.  And God knows we need that.  I don’t know what you’re going through, but I know there’s no peace like the presence of God.  God knows we need that.  Ezekiel needed that.  Look at what happens next to him.

(vs 24-26) Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house. But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them: And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.

Thou shalt be dumb?  If I was Ezekiel, I would have gone nuts.  Lord, you called me to preach!  Lord you told me to go!  Lord you even warned me of the consequences if I didn’t go!  Lord why are you making me dumb?  Why are you taking away my speech if you want me to preach?  But that’s not what he said.  Listen, it doesn’t have to make sense if the glory of God is there.  It doesn’t have to make sense if the hand of the LORD is there upon you.  That’s the only reason Ezekiel didn’t go mad; because he knew it was of God because he remembered the glory.

The Work of the LORD is Uncomfortable.

(8:1) “And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me.”  You know, we try to worship God in church.  We praise God in church.  People lift up their hands, they cry, they shout, they drop down to ground in prayer.  I mean there’s not a lot of that here, but in some churches, there’s a lot of what Jonathan Edwards called, religious affections.  Jonathan Edwards, one of the great preachers of the Great Awakening was greatly criticized because during his services they said there was much swooning, and emotional outbursts, and things like that.  And then we try to worship God alone in prayer.  Some people actually have a secret place, a place where they can get alone and talk to God.  And in your prayer closet, you can kinda open up and let go so to speak.  You don’t have to be self-conscience about how you behave before God; there’s nobody looking.  You can weep, shout, and lift up holy hands before the Lord.  You can be like Hannah; incoherent.  The Lord knows what you’re trying to say.

What I’m saying is that there’s an appointed time and place for all this. But that’s not the case for Ezekiel.  He had the elders of Judah over to his house. I really don’t know what they there for.  This was during the captivity.  Maybe they were having a political meeting.  Maybe they were discussing important concerns of the people: food, shelter, their captors, their condition.  Who knows?  Nevertheless, Ezekiel had these people over, and in the middle of this party, the hand of the LORD falls upon him.  Remember, God called Ezekiel to preach to these people.  Ezekiel was God’s servant.  And in the middle of this gathering, God said, “We’re going to have one of those visions right now!”  The work of the LORD is uncomfortable.  “We’re not going to do this in the temple, or by the river Chebar, or even out in a plain. No, in your house and before the elders of Judah that sit before you.  Right now, we’re going to open up heaven, and you’re going to get your vision right now.”

I want you to notice, that it says, “… the hand of the Lord GOD fell there upon me.” I don’t want you to think that God just gently touched Ezekiel on the back and whisper a little something in his ear.  No.  The hand of the Lord GOD fell upon Ezekiel.  That means it was sudden.  That means it was heavy.  That means it had weight.  That words means to collapse.  In other parts of the bible that word means to attack, like in the book of Job.  When Job lost all his cattle. The Sabeans fell upon them, and the servants were slain by the sword.  The hand of the Lord GOD fell there upon Ezekiel.  Walking after the Spirit, serving God in the Spirit, being carried away in the Spirit, is not necessarily going to take us places that are comfortable and put us in situations that are comfortable.  Ezekiel didn’t exactly blend in with the crowd.  No. We’re supposed to be a that city upon a hill, the candle upon the candlestick.  You’re out there where everyone can see.

Notice also the actual vision.  He saw a likeness as the appearance of fire.  It was fire in the shape of a man.  “And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven.”  I don’t know about you, but I don’t appreciate someone pulling me a long by my hair; much less lifting me up between heaven and earth.  Hey that hurts!  Wouldn’t you say that being lifted up by your hair is uncomfortable?  The flesh is comfortable.  The flesh is normal.  Walking after the flesh means nothing changes in your life.  It will always be that even keel.  There’s no rocking the boat.  I tell you this:  The bible says, “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.”  They that are after the Spirit mind the things of the Spirit.  The things of the Spirit are not for the natural man.  If you want to stay carnal, if you want to keep walking after the flesh, then just do nothing.  Believe nothing.  Don’t rock the boat.  Don’t put yourself into any discomfort.  Let the only thing that guides your “so-called” walk with God be your comfort.  Phillipians 3:18-19 “(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)”  Romans 8:7, Paul says that the carnal mind is enmity against God.  Follow after your own belly.  Follow after your own comforts, the earthly things, and you’ll be an enemy of God.  No. Walking after the Spirit, being carried away by the Spirit, is not comfortable.  It may even hurt.

And then look at the actual vision:  This was the vision of the seat of the image of jealousy.  This is where God took Ezekiel to that little hole in the wall.  And he dug, and he found a door, and Ezekiel went in.  What did he see?  He saw seventy elders of Israel worshipping ever creeping and abominable beast.  He saw Jaazaniah the son of Shaphan in the midst of them.  Who was Jaazaniah?  Shaphan was a scribe to Hilkiah the high priest during the reign of Josiah.  Josiah was the king that brought revival back to Israel.  They found the word of God again during the reign of Josiah.  Josiah tore down the altars to false gods and did good in the sight of the LORD.  Well, when they found that old bible and brought it to Hilkiah the high priest, he gave to Shaphan to read to the people.  Shaphan was there when Israel turned to God.  Shaphan knew hand of God and the mercy of God.  So what must have it felt, when Ezekiel looked into that door and saw the son of Shaphan, Jaazaniah worshipping beasts?  Jaazaniah was a ruler.  His father had done good in the sight of God.  But his son had forsaken God and gone after other Gods.  What else did he see?  He saw the women of Israel weeping for Tammuz.  Tammuz was a false god.  They were observing a ritual where they worshipped this god by weeping for Tammuz.  It was a funeral of this god.  In Babylonia, there’s even a month named after this god and that’s when they performed this funeral for Tammuz and wept over the false god.  Well Ezekiel found the women of Israel weeping for Tammuz.  What else did he see?  Verse 16 “And he brought me into the inner court of the LORD’S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.”

These were not from some foreign nation.  These were not the Assyrian or the Babylonians.  These were his own people.  These were the elders of Israel.  These were the rulers, the scribes.  These were the women of Israel.  These were not strangers, people that Ezekiel didn’t know.  They were people he knew, and people he saw every day.  He knew their names. It was people in his own house.  “I sat in my house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me.”  There’s nothing more uncomfortable than the people of your own house that are strangers to God.  It’s one thing to see a stranger in sin; but it’s another thing when it’s your brother or your sister in the depths of sin, or your mother or father that is carried away in iniquity, or your own children in sin.  The bible says that judgement must begin in the house of God.  This country is in dire straits.  And the problems we face are not in white house. It’s not in the school house.  But it’s in the church house.  There isn’t anything comfortable about that.

The Servant of the LORD is Vindicated

(33:21) “And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten. Now the hand of the LORD was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.”  In the twelfth year of our captivity.  For twelve years, or at the most twelve years, God has given vision to Ezekiel.  And all these visions were concerning the nation of Israel and city Jerusalem.  There’s some visions of other nations.  But the primary subject were the nation of Israel.  The fall of the nation of Israel did not just happen overnight.  There were two halves of the nation.  There was the northern kingdom and then there was the southern kingdom.  The north was the first to fall.  Many of them were carried away into captivity.  And then the southern kingdom did not just fall overnight.  There was a time when they paid tribute to another nation.  That is a pictured of a conquered nation, but not necessarily a desolate nation.  The southern kingdom, Judah, with Jerusalem as her capitol with every king lost more and more power; lost more and more sovereignty, until finally, the city was smitten.

(2 Kings 25:8-11) And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon, unto Jerusalem: And he burnt the house of the LORD, and the king’s house, and all the houses of Jerusalem, and every great man’s house burnt he with fire. And all the army of the Chaldees, that were with the captain of the guard, brake down the walls of Jerusalem round about. Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzaradan the captain of the guard carry away.

So all this time that Ezekiel was getting visions of God while he was in captivity, Jerusalem and the temple were still in alive and kicking.  But the visions that God gave him were foretelling the fall of Jerusalem.  You look at the two visions of the two sisters Aholah and Aholibah.  Ahola was the elder.  Ahola was Samaria, the northern kingdom.  She committed whoredoms and was judged, but the little sister Aholibah didn’t learn from the elder.  Aholibah which was Jerusalem also went after other gods.  There was time to repent.  There was time to turn from that wickedness.  Ezekiel wasn’t the only prophet.  They were warned not to go down that path, but they did anyway.  The visions that God gave Ezekiel were a foretelling of the fall of Jerusalem:

(12:17-20) Moreover the word of the LORD came to me, saying, Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness; And say unto the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein. And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.

So now (In Chapter 33) the hand of the LORD was upon Ezekiel again, and something happened.  One of those fugitives from Jerusalem escaped and came to Ezekiel and gave him the news:  The city is smitten.  He gave him the news that city of Jerusalem had fallen and was made desolate.  The word of the LORD had come to pass.  If we put our trust and faith in the word of GOD and believe what he’s telling us, we can rest assured that His word will come to pass.  Whatever God says will come, will come to pass.  One day, in that sweet forever, we’ll be on the other side of this bible.  We’re going to know it.  And they’re going to know it.  (33:33) “And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.”  There’s vindication by the hand of God.

All the people that looked down upon you because you didn’t want to go their way will know.  All the people that criticized you for trying to follow God will know.  Even all the people that agreed with you, but didn’t heed the warning will know.  (33:31) “And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them…”   All the times you doubted will be erased away.  All the times you questioned God and didn’t understand where all this was going will be washed away by the hand of the LORD.

Conclusion

This brings us back to Chapter 37, back to the valley of the dry bones where Ezekiel is carried out in the spirit of the LORD.  We’re using this passage as a sort of outline to detail and catalogue Ezekiel’s experience with God.  Remember the book of Ezekiel is a recording of a personal powerful experience with God.  The heavens were opened, and Ezekiel looked into heaven and God revealed these things to him; gave him these visions, these images.  This is what happened to Ezekiel in the thirtieth year, in the fourth month, in the fifth day of the month.  What we are reading is Ezekiel’s personal experience with God and the Spirit of God on that day.  We looked at the book of Ezekiel today, not necessarily to know the interpretations of all the historical details of the prophecies or to understand which prophecy has come to pass or will come to pass; but we looked at the impact of the Spirit of God on the prophet Ezekiel.  We learn about the Spirit of God through the experiences of Ezekiel because they that walk after the Spirit, mind the things of the Spirit.

Working Outline

Here’s a section of the my current working outline out of this study of Romans, just in case anyone is wondering how I got so far from Romans:

Romans 8:5 The Things of the Spirit

  1. Beginning in the Spirit
  2. Praying in the Spirit
  3. Worshipping in the Spirit
  4. Waiting in the Spirit
  5. Sowing to the Spirit & Reaping of the Spirit
  6. Speaking and Preaching in the Spirit
  7. Carried Away in the Spirit
    1. Ezekiel (37) The Valley of the Dry Bones
      1. The Hand of the Lord “The Hand of the LORD was upon me…”
        1. The Word of the LORD Comes Expressly (1:3)
        2. The Spirit of the LORD is Strong (3:14)
        3. The Glory of the LORD is Remembered (3:22,23)
        4. The Work of the LORD is Uncomfortable (8:1)
        5. The Servant of the LORD is Vindicated (33:21)
      2. The Whereabouts of Ezekiel “…and set me down in the midst of the valley…”
      3. The Words of Ezekiel “And I answered, O Lord GOD, thou knowest.”
    2. Jesus
    3. John
  8. Love in the Spirit

 

The Things of the Spirit, Part 3

Martyrdom of St Stephen, c36 (1866). St Stephen, the first Christian martyr, having been found guilty of blasphemy by the Sanhedrin, the supreme council of the Jews, being stoned to death. From the Bible (Acts 7.57). (Photo by Ann Ronan Pictures/Print Collector/Getty Images)
Martyrdom of St Stephen, c36 (1866). St Stephen, the first Christian martyr, having been found guilty of blasphemy by the Sanhedrin, the supreme council of the Jews, being stoned to death. From the Bible (Acts 7.57). (Photo by Ann Ronan Pictures/Print Collector/Getty Images)

Overview

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace.  Romans 8:5-6

We are trying to serve God in the newness of Spirit. To walk the Christian walk is to walk after the Spirit. Not to walk after the flesh, or man, or religion, or tradition, but after the Holy Spirit of Almighty God. And we come across this verse that says, “Hey! If you are to walk after the Spirit, then you must mind the THINGS of the Spirit!” So we ask the question: “What are the THINGS of the Spirit?” We’ve gone through this Holy Bible and found some THINGS. What were they?

#1 Beginning

Galatians 3:3 has the expression, “…having begun in the Spirit…” One of these THINGS of the Spirit is this thing of beginning; new beginnings.

2 Corinthians 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

Galatians 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

It’s the Spirit of God that creates this new creature. It’s the Spirit of God that convicts, and woos a sinner to the Lord Jesus Christ. It’s the Spirit of God that baptizes him into the body of Christ: into his death, burial, and resurrection! New beginnings are one of the THINGS of the Spirit.

#2 Praying

Ephesians 6:18 Paul admonishes us to be, “Praying always with all prayer and supplication in the Spirit…” When we bow our knees and humble ourselves before the mighty hand of God, we enter into the domain and power of the Holy Ghost. Why? Because we know not what to pray for as we ought, but the Spirit itself maketh intercession for us with groanings which cannot be uttered. I hear alot about the power of prayer. Do you know how much power it takes to get the space shuttle into the heavens? They had to attach this huge rocket to the bottom of that shuttle to get it out of our atmosphere. Without it, it wouldn’t get off the ground. The Sprit of God is our rocket to the heavenly throne room of grace.

And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. Revelation 8:3-4

That smoke carried up those prayers to the throne of God. How do you think our prayers gonna get there. The Holy Spirit. His THING is prayer.

#3 Worship

God is not interested in our man-made worship. God takes worship seriously:

Isaiah 1:13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

Amos 5:21-23 I hate, I despise your feast days… Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings… Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.

John 4:23-24 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.

Worship is also the Sprit’s THING.  It’s something that we certainly cannot do without him.  We ought to spend more time on worship.  Everybody has their own idea of what a worship service should be like.  I wonder what God thinks it should be like?  Anyhow, one of the Spirit’s THINGS is worship.

#4  Waiting

Galatians 5:5 For we through the Spirit wait for the hope of righteousness by faith.  As we discussed last time, waiting is not just moping around doing nothing. Waiting for the hope of righteousness by faith IS waiting for the blessed hope and coming of our Lord Jesus Christ.  We compared this to parable of the 10 virgins: five with oil, five without.  They were waiting for the bridegroom.  We showed how that oil they had in their lamp was a picture of the Holy Ghost, and concluded that waiting through the Spirit is to be filled with the Holy Ghost and to burn for God.  Waiting through the Spirit is letting the Spirit of God have his way in your heart in this present hour.  Waiting through the Spirit is a holy anticipation for the second coming of the Lord Jesus Christ.  Waiting through the Spirit is looking up, and lifting up your heads, for your redemption is drawing nigh.  Luke 21:28  Let me ask you this:  What does a waiter do?  A waiter is a servant, busy and attentive to the call of his master.

#5 Sowing

One THING of the Spirit is to sow:  Galatians 6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.  We spent the entire message last time on this one verse.  I found it necessary to read the entire context to get a better understanding of the verse.  And I believe in exploring that context, we stumbled upon the fruit of the Spirit:  love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance.  And I really believe that it was clear that sowing to the Spirit was really and truly the same as the Spirit producing fruit in the Christian life.  Sowing is the manifestation of the fruit of the Spirit.  Paul gives us a real good example of how the fruit of the Spirit manifests itself in the life of the believer.  He talked about restoring one overtaken in a fault, about bearing one another’s burdens, about proving your own work, and sharing with the brethren what the word of God has done in your life.  I believe the point was that if we sow to the spirit, if we allow the Spirit to bear fruit in our life, to God, to man, and to ourselves, we shall OF THE SPIRIT, reap life everlasting.  I think the emphasis was on the fact that that which is born of the Spirit is Spirit.  The life we now live and things we do are of a spiritual nature and have spiritual results.  And we had some things to say about that ‘life everlasting’ and what exactly is Paul talking about.  Is he really talking about our salvation or of the salvation of others.  And I won’t get into all that again, but I will say this:  Jesus said to his disciples, “The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.”  Luke 10:2  What do labourers do in the harvest?  They reap!  He said, “Of the SPIRIT reap life everlasting!”  So sowing and reaping are also the THINGS of the Spirit.

Two New Thing for Today

They that are after the Spirit mind the things of the Spirit.  So that’s what we’ve covered thus far.  What other things are there?  What are the other THINGS of the Spirit.  I want to look two today:  Speaking and Preaching in the Spirit.  This is what comes out of our mouths.  This topic has great significance in the life of the Christian:  The Tongue.  I want you to hear the words of Jesus Christ:

Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit. O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.  Matthew 12:33-37

Think about this:  What are the everlasting ramifications of what we let out of mouth.  Do we consider the eternal consequences of simply opening up our mouth?  No wonder Paul admonished the church in Thessalonica, 1 Thes 4:11 “And that ye study to be quiet…”  I remember a preacher used to always say, “You’ll find out what inside, when it get’s shaken up.  Whatever’s inside will come out!”  And I guarantee you, it’ll come out of the mouth.  Oh the tongue!  Let me read a few passages from the bible, concerning the tongue.

They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak. The LORD shall cut off all flattering lips, and the tongue that speaketh proud things: Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?  Psalms 12:2-4

They say, “Our lips are our own!”  Paul would say, “What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?” (1 Cor 6:19)  Let me state it plainly.  Our mouth, being that it is most definitely part of our body, our mouth, lips, and tongue, if we are saved, everything belongs to God.  They do not belong to us.  Call it our mouth, lips, or tongue; this apparatus here that produced words and sounds; it belongs to God.

Another thing I see from this passage is that there’s consequences to what we say.  The LORD shall cut off all flattering lips and the tongue that speaketh proud things.  When a person is cut off, what does it mean?  It means he’s separated.  The LORD said he shall CUT OFF all flattering lips and proud speaking tongues.  Sound painful doesn’t it?  There will be consequences to what we say.  Say what you please but know the words of Jesus, “…every idle word that men shall speak, they shall give account thereof in the day of judgment.  For by thy words thou shalt be justified, and by thy words thou shalt be condemned.”   The LORD shall cut off all flattering lips and the tongue that speaketh proud things.  Do you remember Lazarus?  In hell, the rich man said, “Send Lazarus, that he may dip the tip of his finger in water, and cool…”  What?  “…my tongue; for I am tormented in this flame.”  In hell he said “Cool my TONGUE!”  Oh the tongue.

Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity: Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words: That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.  Psalms 64:2-4

The sword is used to kill, to bring down, to hurt, to cut deep.  So is the tongue.  The bible compares the tongue to a sword, a weapon, a blade that is sharped for battle.  It can take life, destroy, threaten, and pillage.  It’s not the sword though that’s doing it, it’s the one that wields it.  Much like guns today.  People want to blame the guns for killing people.  But it’s people that pull the trigger.  It’s people that use these instruments.  They can be instrument of freedom or instruments of tyranny.  It depends on who is using them.  It depends on who owns them.  So is the sword.  Likewise is the tongue.  It depends on who owns it.  Is it “Our lips are our own” or is it “ye are not your own”?  We’re gonna have to decide.  If man owns the tongue, it’s an instrument of tyranny, an instrument of hate.

The bible says that the words that come out are bitter and likens them to arrows; arrows like swords are weapons used kill, to hurt, and to destroy.  The prophet Jeremiah says (Jeremiah 9:8) “Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.”  He’s simply saying what Jesus was saying, “for out of the abundance of the heart the mouth speaketh.”  Jeremiah also was the one that said that the heart is deceitful and desperately wicked.  Let me read that again, “one speaketh peaceably to his neighbor with his mouth, but in heart he layeth wait.”  Lies and flatteries are cover for what is in the heart, deceitfulness and murder.  In heart he layeth wait.  That means he waits to kill, like a lion or a wolf.  One may speak peaceably, but beware that it may be a trap or a snare.

The bible says that these bitter words are shot in secret at the perfect.  “…That they may shoot in secret at the perfect…”  Usually, we shoot our criticism at people for one reason:  to bring them down in order to lift ourselves up.  In other words, it’s the upright that get shot at.  It’s usually the ones doing right or the ones doing better than us that are getting all the arrows shot at them.  I’ve found that to be more and more true.  The ones that are standing up for right, doing right, fearing God and taking a stand.  Those are the ones to where the arrows shall fly!  Those are the one to which the wicked take aim.  And in secret?  The arrows always fly but seldom can you see where they came from.  When we criticize someone, we rarely ever do it to their face, do we?   You say, “I don’t do that!”  The bible says “That they may shoot in secret at the perfect.”  That reminds me of Jesus because Jesus was perfect.  You think about what they did to him.  The bible says that “they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?”  Those people that crucified Jesus, are a picture and a type of you and me, especially as a sinner and lost.  There’s a song that the kids sing.  The words go as such “Behold the man upon a cross; My sin upon his shoulders.  Ashamed, I hear my mocking voice call out among the scoffers.  It was my sin that held him there until it was accomplished…”  Thank God Jesus said at the cross, “Father forgive them for they know not what they do!”  As long as man owns and controls the tongue, it’s an instrument of unrighteousness; a sword and and an arrow stained with the blood of men.  The bible talks about having blood on our hands, yes.  But what about blood on our tongues.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. Even so the tongue is a little member, and boasteth great things…  James 3:2-5

If any man offend not in word, the same is a perfect man.  James is saying that if a man can keep from offending people in word that man is a perfect man, or a mature man.  And that man is able also to bridle the whole body, or control the whole body.  James is saying that if you can control your tongue, you can control your whole body.  He compares it to a bit in a horse’s mouth or to the helm of a ship.  It’s a small thing, but wherever that bit goes that horse goes.  Wherever that helm goes, that whole ship go.  If you can get that tongue to go in the right direction, most likely the whole body will go with it.  But then he goes on to explain what happens when you don’t control it.

…Behold, how great a matter a little fire kindleth! And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell. For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: But the tongue can no man tame; it is an unruly evil, full of deadly poison.  James 3:5-8

Now this does not negate what James just said.  I think it better explains it.  James just got finished saying that if any man offend not in word, the same is a perfect man and able also to bridle the whole body.  But then he says that no man can tame the tongue.  He’s contrasting the two directions the tongue can take you.  The tongue on one hand can control the body and steer it, or the tongue can be like wildfire and defile the whole body.  I believe that James in this first part is making clear that yes, the tongue can be tamed.  The tongue can be controlled.  But in this second part, he makes clear that it’s not man that tames it.  He can tame birds, he can tame serpents, and he can tame every kind of beast, but man cannot tame the tongue.  But there is someone that can:

Speaking in the Spirit

Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you.  Matthew 10:16-20

Who can tame and control the tongue?  The Holy Spirit of God can tame the tongue.  So here we have another THING of the Spirit.  They that are after the Spirit do mind the things of the Spirit.  Speaking in the Holy Spirit is one of those THINGS.  I’m not talking about other tongues.  I’m talking about your tongue.  He sad to take no though how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.  Glory to God!  For it is not ye that speak, but praise the Lord, the Spirit of your Father which speaketh in you.  Stephen was a good example of Speaking in the Spirit.  Stephen was delivered up to the council:  The bible says:

And Stephen, full of faith and power, did great wonders and miracles among the people. Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen. And they were not able to resist the wisdom and the spirit by which he spake. Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God. And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,  Acts 6:8-12

And you all know what happened next.  He opened up his mouth and gave that council the entire history of the Jews, from Abraham to Moses, and from Moses to David and Solomon, and when he got to the prophets he laid in on them:

Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:  Acts 7:51-52

Of course, when they heard this, they were cut to the heart, and not in a good way.  And what did Stephen do?  The bible says that he looked up stedfastly into heaven, and saw the glory of God.  And then he did this: he spoke.  And the bible says that he was full of the Holy Ghost when he spoke.  “But he, being full of the Holy Ghost, looked up stedfastly into heaven…”   He said, “Behold, I see the heavens opened, and the Son of man standing on the right hand of God.”  Stephen was full of the Holy Ghost.  Stephen was speaking in the Spirit.  Can I say this:  Stephen was minding the things of the Spirit; he was speaking in the Spirit.  You know the rest of the story.  They rushed him and took him outside the city and stoned him to death.

Now I don’t think speaking in the Spirit, will always bring about our death.  But rather, speaking in the Spirit ought to be our normal Christian life.  Remember in Matthew 12:37 Jesus said, “For by thy words thou shalt be justified, and by thy words thou shalt be condemned.”  By thy words thou shalt be condemned.  That’s what it says: condemned.  Now I want to contrast that to what we’ve been reading in Romans.  In verse 1, it says, “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.”   So being in Christ Jesus, and walking after the Spirit, our words will be affected.  Make the tree good, and his fruit good.  For the tree is know by his fruit.  A good man out of the good treasure of the heart bringeth forth good things.  To be in Christ and walking after the Spirit, to be filled with Holy Ghost, is to bring forth good things.  Good things.  Good words, Amen?  Speaking in the Spirit.  Paul said, “Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.”  (Col 4;6)

Our words should never be used to bring other people down or to hurt them.  We should always have good words, yet not flatteries and lies.  Those will also only hurt people in the long run.  Speaking in the Spirit

Preaching in the Spirit

I want to cover just one more THING of the Spirit, and that’s preaching in the Spirit.  This is also related to what comes out our mouth, the tongue.  And I believe this goes for preaching, teaching, and witnessing.  I’ll say this:  Should we study our bibles?  Yes.  Should we study our doctrines?  Yes.  Should we meditate and think upon the things of God?  Yes.  Should we take notes, or write notes?  Write outlines.  Write our exhortation?  Edit our exhortation?  Yes.   But I’ll say this:  Without a touch from the Holy Spirit, it’s all in vain.  And I can’t speak for anyone else, but I struggle with this a lot.  If the Spirit of God does not give the preacher the words to say, then there’s no use in even saying.  And if it’s not God’s words, then who’s words are they?  They’re man’s words.  And as be already covered, what is the end of man’s words but death and destruction.  Listen, Jesus said, “It is the spirit that quickeneth and flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.”

Oh how we preachers and those that will proclaim the love of Jesus to a lost and dying world, how we need the quickening of the Holy Ghost.  How are words must be given wings of flight by the Holy Spirit, lest they just fall to the ground and go nowhere.  Or worst than that, cause death and destruction.  We’ll either point them to heaven or to hell.  The truths and subject matter that we give our people must be conceived by the Holy Ghost.  Our preaching and teaching must be carried by the Holy Ghost into the hearts of men, lest it does no where.  Paul said this:

And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: That your faith should not stand in the wisdom of men, but in the power of God.  1 Corinthians 2:4-5

That’s what we need.  The power of God.  We don’t need man’s wisdom.  I’m not saying we shouldn’t study.  I’m not saying we shouldn’t plan.  I’m not saying we shouldn’t go to bible college, or read other books.  I’m saying that we need the power of God.  Souls are at stake.  People are going to hell.  People’s lives are being destroyed by sin and the devil.  We need the power of God in our preaching and teaching.  Our people are out in the world bombarded by the other side.  Day in day out, cussing, blasphemy, every manner of sin and the devil and his devils are after our people all week long, and we’re supposed to take care of it in 30 minutes.  How we need the power of God.

How we need a demonstration of the Spirit of God in the church house more than ever.  How we need a demonstration of the Spirit and the power of God in our life today.  Preaching is not just a book report, or a speech.  First and foremost, we’re laying down the terms that God has given a lost and dying world.  Paul said, (1 Thess 2:4) “But as we were allowed of God to be put in trust with the gospel, even so we speak…”  We were allowed of God to be put in trust with the gospel; the gospel of our Lord Jesus Christ.  We are to give people the terms of redemption; the terms of salvation; to preach the gospel of Jesus Christ.

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, To preach the acceptable year of the Lord.  Luke 4:16-19

 

If Jesus needed to be anointed by the Spirit of the Lord to preach, how much more do we need an anointing of the Holy Ghost.  Oh we don’t want to talk about that because that’s Pentecostal.   We don’t want to talk about being FILLED with the Holy Ghost, because it’s too weird, too taboo.  Amen?  Preaching in the Spirit?  Is there even such a thing?

 

 

The Things of the Spirit, Part 2

IMG_2297Introduction

The things of the Spirit:

#5 Sow to the Spirit

Galatians 6:8 “For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.”

So here we have this concept of sowing to the Spirit and reaping of the Spirit. Now Galatians goes into great detail of the difference between the flesh and the Spirit. Romans 7&8 should be studied with Galatians. So I’d like to give you a little commentary on this section of Galatians. Maybe it will be a help to you.

1st of all, this passage can easily become a problem passage for the Baptist. I’ve come to this conclusion: Read a passage once and you’re interested, or maybe blessed, or maybe delighted. Read it a second time and you’re troubled and can easily go down the road of false doctrine. Read it a third time, and you’re a Baptist. Let me explain:

When you read this passage first (read it), it’s interesting. It makes sense on the outset. Flesh leads to corruption, and the Spirit leads to everlasting life. Flesh bad! Spirit good! We don’t have a problem with that. It sounds good. We can relate. However, we don’t give it a whole lot of thought. We just shake our head and say AMEN! Now wait a sec! Let’s read it again, and actually think about this for a second (read it). Now we believe that salvation is by grace through faith plus nothing minus nothing. You cannot earn your way to heaven. You cannot work your way to heaven or more particularly, everlasting life. John 3:16 (read) So the way we obtain everlasting life is by believing in God’s only begotten Son. That’s what we believe. That’s our doctrine. There’s nothing we can do obtain everlasting life. It’s simply by faith. Right?

Okay, now what does the scripture say though? “He that soweth to the Spirit shall of the Spirit reap life everlasting.” Now it doesn’t say, “He that believeth in the only begotten Son of God shall of the Spirit reap life everlasting.” It doesn’t say that, does it? It says he that soweth to the Spirit does. So we have ourselves a little bit of a problem.

Now one way people handle this (which is wrong by the way) is to try to impound our doctrine into the scriptures. That means we must somehow explain and believe that sowing to the Spirit must mean believing in Jesus Christ. And that’s not too hard to do. All you got to do is regurgitate some scriptures about sowing and salvation. What’s the first one that comes to mind?

Luke 8:5-8 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it. And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture. And some fell among thorns; and the thorns sprang up with it, and choked it. And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.

Verse 11, Jesus says that the seed is the word of God. There you go. We got a sower. We got the seed. We got the word of God. And we’ve spent alot of time about the work of the Holy Ghost reproving the world of sin, righteousness, and judgment. So it’s sounding pretty good. We can quote quote 1 Peter 1:23 “Being born again, not of corruptible seed, but of incorruptible, by the word God, which liveth and abideth for ever. For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.”

So this sowing to the Spirit in Galatians must mean to believe in the gospel, the only begotten Son of God? Right? Wrong. We’re all bible students here. Jesus said, “Search the scriptures; for in them ye think ye have eternal life…(John 5:39). Paul said of the Berean Christians, “They were more noble than those in Thessalonica, in that they recieved the word with all readiness of mind, and searched the scriptures daily, whether those things were so. (Acts 17:11)” If you’re having a little trouble a verse in the bible, the best commentary on that verse is the verse above it and the verse beneath it. We call this the context. The prefix con means “with”. The context of the passage is the text that is with it. If you’re having trouble with a verse and you’re going to search the scriptures, always as a general rule, search the context. Search the verses that are surrounding that scripture. Keep the verse in the context and you’ll never regret it. Let God’s word say what it says. God does not need us to STUFF our Baptist doctrine into the scriptures.

Okay, so what is the context of this verse (read it). So let’s back up a bit and read from Chapter 5:16 to 6:10. I’m gonna read it and give you some commentary regarding the subject matter and what’s going on.

Galatians 5:16 – This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. **** Now I went all the way back to this verse because it’s a real good topic sentence for the context. It sums up well the entire book of Galatians in fact. This is also shows that it’s the same context as Romans 7&8. This is about walking after the Spirit or in the Spirit.

Galatians 5:17 – For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. **** Here we have the struggle between the flesh and the Spirit, this competition between the flesh and the Spirit. What did Paul say twice in Romans 7? “For the good that I would I do not…” “for what I would, that do I not…” In verse 17, he says, “so that ye cannot do the things that ye would…”

Galatians 5:18 – But if ye be led of the Spirit, ye are not under the law. **** This is what he said in Roman 8:2 “For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.” Romans 8:1 says that there is therefore no condemnation (that the condemnation of the law). Ye are not under the condemnation of the law if ye be led of Spirit. So you see how the context is very similar to where we’ve been for the past 6 months.

Galatians 5:19 – Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

Galatians 5:20 – Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

Galatians 5:21 – Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. **** Paul goes on to list the works of the flesh. Paul is establishing a relationship: a relationship between the people who do these things and inheriting heaven. It’s that of association. These two are not related or associated together. People that do these things are not the same people that inherit the kingdom of God. This is not the relationship of cause and effect. If it was, then you’d see words like “if” and “then”. If ye do such things, ye shall not inherit the kingdom of God. It doesn’t say that. (read it)

Example: Matthew 6:30-34 (Explain) It’s not a relationship of cause and effect in Matthew. If there was a cause and effect, it would be the opposite. (Explain) That’s Matthew, but in Galatians 5:21 we have a relationship of association. It is not one of cause and effect nor is it one of warrant. It is a relationship of association or common ground: two peas in a pod. Two different facts about the same person.

Galatians 5:22 – But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Galatians 5:23 – Meekness, temperance: against such there is no law.

Galatians 5:24 – And they that are Christ’s have crucified the flesh with the affections and lusts. **** Now Paul is listing the fruit of the Spirit. First he gave a list of what the flesh produces, now he’s giving a list of what the Spirit produces. So this reaffirms what the context is. Same things as Romans 7&8: Serving in the newness of Spirit and bringing forth fruit unto God (7:4) So, right off the bat, regarding the context, is Paul explaining to us what he explained to the Phillipian jailer? “Sirs, what must I do to be saved?” He’s not explaining how to get saved, he’s talking about how to live the saved life. He’s talking about the Spirit of God having victory over the flesh and producing the sweet Holy Spirit fruit.

Galatians 5:25 – If we live in the Spirit, let us also walk in the Spirit. **** There it is again. This is proof positive. There’s two “in the Spirit”s. There’s living in the Spirit and then there’s walking in the Spirit. This is the same distinction we’ve been making through all this: There’s the indwelling of the Spirit, the sealing of the Spirit, the earnest of the Spirit, all of which you get the moment you get born again. But then there’s the filling of the Holy Ghost. We can take you through the New Testament again and show you all the times that God’s people (the ones that knew God and loved God and served God) were filled with the Holy Ghost. Indwelling and Filling: two different things. Just like baptism: There’s being baptized into the body of Christ, that includes his death, burial, and resurrection. The Holy Ghost performs this baptism. It’s the baptism OF the Holy Ghost. It’s his baptism. He performs it when you get saved. And then there’s baptism WITH or IN the Holy Ghost. That’s what happened on Pentecost when they were filled with the Holy Ghost. There’s a difference. So now we have Galatians 5:25: (read it) Is Paul saying the same thing twice? Absolutely not. Paul is making a distinction between living in the Spirit and walking in the Spirit. Living in the Spirit is to be indwelt by the Spirit, whereas waking in the Spirit is to be filled with the Spirit. Living in the Spirit is to be baptized by the Spirit in the body of Christ; whereas walking in the Spirit is to be baptized by Christ with the Spirit. My point is that the context is the latter, walking in the Spirit: living a Spirit-filled life that honors God and performs the will of God.

**** Now I want you to see before we get to Galatians 6:8 where Paul says, “he that soweth to the Spirit shall of the Spirit reap life everlasting…” We got 8 verses before we get there. I want you to see that Paul now gives us a list of instructions, things to do. I want you to see that all of these embody the fruit of the Spirit (list). You say, “I want to produce fruit for God.” I want the Spirit to produce fruit in me. Well, here’s a list of how in manifests itself. Here’s what a tomato looks like. I want to grow tomatoes. Well here’s what they look like. (3 classifications)

Galatians 5:26 – Let us not be desirous of vain glory, provoking one another, envying one another. **** I see temperance. “And every man that striveth for mastery is temperate in all things. (1 Cor 9:25). Paul is saying be temperate in your desires. Temperate means to show moderation or self-restraint. Paul is saying restrain your desires.

Galatians 6:1 – Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. **** Meekness. Longsuffering. Gentleness. This reminds me of the verse, “Wherefore let him that thinketh he standeth take heed lest he fall…” (1 Cor 10:12) Paul is saying to the Christian to be careful “…not to think of himself more highly than he ought to think; but to think soberly…” (Rom 12:3) Ye which are spiritual. To be spiritual is to be careful that you’re not spiritual. Spiritual people don’t claim to be spiritual. Those which are spiritual have the patience to deal with someone that is overtaken in a fault. Those which are spiritual have the gentleness necessary to help and restore someone.

Galatians 6:2 – Bear ye one another’s burdens, and so fulfil the law of Christ. **** What is this? The law of Christ: (John 13:34) “A new commandment I give unto you, That ye love one another; as I have loved you…” That’s the 1st fruit of the Spirit: Love. And in the Garden Jesus said again, (John 15:12-13) “This is my commandment That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends…” Bear ye one another’s burdens. Love is not a feeling. Love is an act. The expression “act of love” is redundant, for love acts. Jesus said, if you love me, DO what I command.

Galatians 6:3 – For if a man think himself to be something, when he is nothing, he deceiveth himself. **** There’s that meekness again. Jesus said, “…learn of me; for I am meek and lowly: and ye shall find rest unto your souls…” (Matt 11:29) Jesus described himself as meek and lowly. The irony of that. For Jesus is something. He is not nothing. He is everything! “But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man” (Heb 2:9) He was made by himself a little lower than the angels. It’s a bad thing when man thinks himself to be something when he is nothing. But it’s glorious and honourable when a man thinks himself to be nothing, when he is something. Meekness means submissive. Jesus was submissive to the will of the Father. He said, “O my Father, if this cup may not pass away from me, except I drink it, thy will be done.” (Matt 26:42) Meekness. Captured in the words of Fanny Crosby: “Consecrate me now to thy service, Lord by the power of grace divine. Let me soul look up with a steadfast hope and my WILL be lost in thine!”

Galatians 6:4 – But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. **** Joy and peace. The bible talks about joy unspeakable and full of glory. The bible talks about a peace which transcends all understanding. These come from God. These come from the Spirit of God. They’re the fruit of the Spirit. Joy and peace come from God not other men. If your joy and peace come from the approval of other men, what happens when you don’t have the approval of men. What happens when other men don’t think very highly of you? What happens when you can’t please men? Let everyman prove his own work. It goes without saying that Paul wants us to mind our business and worry about or judge our own work. But in this verse he’s saying your work does not need to be proved by (or approved) by another man. If we’re constantly looking for man’s approval, constantly trying to please other people, then that will be the source of our joy and peace. Joy and peach is between you and God and ultimately it’s your work is your responsibility, not theirs. That’s why he says in the next verse:

Galatians 6:5 – For every man shall bear his own burden.

Galatians 6:6 – Let him that is taught in the word communicate unto him that teacheth in all good things. **** This verse reminds me of 2 Peter 1:20 “Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.” Peter quotes Joel in the book of Acts, “And it shall come to pass in the last days, saith God, I will pour out my Spirit upon all flesh, and your sons and daughters shall prophesy…” Remember when that angel appeared before John in Revelation. John fell at his feet to worship him. And he said, “See thou do it not: I am thy fellowservant, and of they brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.” Prophecy is to tell forth the testimony of Jesus. We tell forth the testimony of Jesus because God so loved the world. That the love of the Spirit that compels us to tell people about Jesus. But actions speak louder than words. The bible says that we are epistles, written of God, known and read of all men. That’s faith. That’s living by faith. Our lives tell the testimony of Jesus. Paul said, “and the life I now live, I live by the faith of the Son of God who loved me and gave himself for me…” The testimony of Jesus is not just for the lost, but for the saved. Let him that is taught in the word communicate unto him that teacheth in all good things. John said this, “Beloved, I wish above all things that thou prosper and be in health, even as thy soul prospereth. For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth. I have no greater joy than to hear that my children walk in truth.” No greater joy. There’s another fruit of the Spirit.

**** So Paul lays down all these examples of the manifestation of the Spirit of God in the fruit that he produces before he says what he’s saying. None of these examples are about coming to the Lord Jesus Christ for salvation. But rather, they are about living for God and doing the will of God letting the Spirit of God work through us. If this passage was about HOW to obtain life everlasting, then there would be some indication of this in the text. If sowing to the Spirit was about how to be saved, there would be something in this text to indicate that. So far, there isn’t. In order to make the next verses regarding reaping life everlasting about HOW to be saved, you have to take the verse completely out of its context to do so. And this is how you get off into false doctrine. People will teach that you must DO these things in order that you be saved, and presto you have a WORKS salvation. You must sow these seeds in order to reap life everlasting. All while there’s no indication of that in the text. Just because there is a mention of everlasting life, does not mean automatically that Paul is teaching how to get it.

Galatians 6:7 – Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. **** It doesn’t say, IF a man soweth, THEREFORE shall he also reap. The cause and effect relationship between the action of sowing and reaping is not in question. Everybody knows that already. What Paul is drawing attention to is WHATSOEVER. That’s the key so to speak. Paul is not teaching about CAUSE and EFFECT lesson here. He’s demonstrating a WHATSOEVER lesson. WHAT you sow is WHAT you reap. It’s not IF you sow THEN you reap. The emphasis is on WHAT. He’s establishing a relationship again, one of association. Can I say this: He that sows tomato seed reaps tomatos. Let me add this to better explain what I’m getting at. You cannot sow tomato seed unless you got tomato seed. This teaching comes from Jesus. He told Nicodemus in the night, “That which is born of flesh is flesh; and that which is born of Spirit is spirit.”

Galatians 6:8 – For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. **** Sowing to the Spirit is not for the lost. It’s for the saved. You must 1st have the Spirit in order to sow to the Spirit. So don’t think for 1 second that you must do something to earn or bring forth life everlasting. If you keep the text in it’s context you’ll never reach that conclusion. Yet they do. Most religions under Christendom will tell you that you have to DO something to maintain your salvation. You have to buy the extended warrantee. You have to get the yearly subscription. It’s like insurance. You can pay all your life. The second you stop paying, you lose all the benefits and everything you paid in is lost. Why would you want a religion like that? I like the Baptist doctrine of eternal security. When you get everlasting life, guess what? It actually lasts forever. I have everlasting life NOW not later.

**** (Read it again) I want to repeat what I’ve been saying: What I wanted to stress in all this, was the absolute need for the preeminence of the Holy Ghost in our life. To serve God is to be filled with the Holy Ghost. To fulfill the will of God is to be influenced and controlled by the Holy Ghost. To walk after God, to have victory in the life for Jesus Christ and lift up His name, and glorify God, we must be in step with the Holy Ghost. If we accomplish anything for God in this life it will only be by the power of His Holy Spirit working through us. Being filled with the Holy Spirit and being empowered by the Holy Spirit is as important to saved folk as being born again is to lost folk.

(Read Rom 8:5) They mind the things of the Spirit. Sowing and reaping to the Spirit. We’re talking about the fruit of the Spirit: (list the 9) Sowing is work. The bible says that if you don’t work, you don’t eat. In the wilderness there’s no food and no water, that’s walking after the flesh. But on the other side of Jordan, they found the giant grapes of Eschol. It’s the land flowing with mild and honey. That’s walking after the Spirit. Let me read the next verse so we can see this ever clearer:

Galatians 6:9 – And let us not be weary in well doing: for in due season we shall reap, if we faint not. **** Paul is just repeating himself. But instead of saying “soweth to the Spirit” what does he put in there? “Well doing…” Well DOing. What was he addressing in verse 17? “For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot DO the things that ye would.” Oh but if ye be led by the Spirit, ye are not under the law. “For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.”

Look at verse 10 now:

Galatians 6:10 – As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. **** There it is again: DO. Let us DO good. Let us not be weary in well DOing. He that soweth to the Spirit.

 

Conclusion

Sowing to the Spirit is doing good to all men.

This is about doing. Doing where at one point in our life we were utterly incapable of doing anything for the glory of God. But God be thanked if any man be in Christ old things have passed away, behold all thing have become new. Now, with the help of and through the Holy Ghost, we can do good to all men. And let us not be weary in well doing.

Minding the things of the Spirit is DOing the will of God, doing good to all men. John the Baptist said, “Bring forth the fruits!” That’s the message, church. Do good. The Spirit is interested in doing good. We are his workmanship created in Christ Jesus unto good works which God has before ordained that we should walk in them.

Now we’re not done yet. Let’s look at verse 9 again (read it)

If we faint not. Now we have a an IF/THEN relationship. What are you saying Paul? Are you saying that if we faint, and don’t do well, we’re not going to reap. We’re not going to reap life everlasting? Isn’t that what it says. We can’t say it’s an associative relationship and WHAT is the subject, not IF. It says IF WE FAINT NOT! Uh-Oh now what? Do things ever bother you? They do me. (Act 2)

Now let’s think about this for a second. There’s a few explanations for this I want to share. This is what I believe the Lord was showing me. If all these verses we covered have little or nothing to do about how to obtain your individual salvation, if they’re all about living the Christian life and doing the things of the Spirit, letting the Spirit produce fruit through you, if this is so, they why do we believe that verse 8 and 9 are about the individual’s salvation. You understand the question?

We gone through great lengths to discuss and prove that the context does not deal with how to get saved. Then why do we believe that verse 8&9 are talking about our salvation? Well preacher, it says life everlasting. Isn’t that what it’s all about. How can you think that he’s not.

Maybe he’s not talking about YOUR salvation, but he’s talking about other’s. You think about this: When he goes down that list from 5:26 to 6:6 (Read it) Most of that list is about others. Maybe when he’s talking about reaping life everlasting he’s talking about reaping it in other people. Maybe he’s telling us what it takes if we’re going to see other people saved.

Or let me give you another one: Maybe life everlasting is much much much more than just living forever. There’s some preachers that will tell you that there are rewards in heaven. Do you ever think about these things? I’ll tell you one thing. They that are of the Spirit, do mind the things of the Spirit….

 

 

The Things of the Spirit, Part 1

Introduction

Thus far, we’ve covered much about the Holy Spirit. Romans Chapter 8 is Paul’s introduction to the Holy Ghost. So it allowed us to give an introduction to the Holy Ghost. We’ve discussed the role that the Holy Spirit has taken in convicting of sinners and to the saving of souls. We’ve the discussed the indwelling of the Holy Spirit. And we’ve discussed the filling of the Holy Spirit and made a distinction between being indwelt and being filled with the Holy Spirit.

We went through the bible and demonstrated how the early church was soaked and saturated with the Holy Ghost. We went from Mary, to Elizabeth, to Zacharius, John the Baptist, Simeon, Peter and the disciples, the seven table servers including Stephen, and Philip, and Nicolas, the believers in Samaria, Saul of Tarsus, Barnabus, Apollos, the disciples in Ephesus, and even our Lord Jesus Christ was filled with the Holy Ghost.

We’ve dived in the Romans 8:1-4 and have demonstrating a difference between walking after the flesh and walking after the Spirit. We compared it to the Israelites and their journey through the wilderness and the promised land of Canaan. Deliverance from Egypt is a type of being delivered from sin, being saved. The wilderness is a type of a carnal saved person, a place of rebellion, murmuring, and even idolatry. And Canaan is a type of the spirit-filled life. And this journey the Israelites took is very similar to the journey a Christian takes in his life. All that were able, all the strong and mighty, died and their carcasses fell in the wilderness before they could step into the promised land. This is a picture of what happens to us. It wasn’t until the death of the first born that they were allowed to leave Egypt, that’s the Lord Jesus Christ. But it wasn’t until the death of their own self, not until the carcasses fell in the wilderness, that they crossed into the blessed promised land. And they did cross. And the promises of of God were fulfilled. But they learned that God accomplishes his will as the bible says “Not by might, nor by power, but by my spirit, saith the LORD of hosts.”

And by His Spirit, we are delivered into the glorious liberty of the children of God. We covered this for many weeks, “For the law of the Spirit of life in Christ Jesus hath made free from the law of sin and death.” We explored this law of the Spirit of life from many angles and concluded that we have been made free for service, made free to serve the living God. And much more can be said. I really wanted to spend some time just on the diety of the Holy Spirit and we didn’t. There were many scriptures on liberty that I didn’t get to deal with. We covered freedom, but we didn’t get to righteousness.

But what I wanted to stress in all this, was the absolute need for the preeminence of the Holy Ghost in our life. To serve God is to be filled with the Holy Ghost. To fulfill the will of God is to be influenced and controlled by the Holy Ghost. To walk after God, to have victory in the life for Jesus Christ and lift up His name, and glorify God, we must be in step with the Holy Ghost. If we accomplish anything for God in this life it will only be by the power of His Holy Spirit working through us. I don’t want to overdo this, but it’s very important. I believe that being filled with the Holy Spirit and being empowered by the Holy Spirit is as important to saved folk as being born again is to lost folk. It’s paramount. So with this in mind, we move on.

Romans 8:5-6  For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace.

I want to preach a little while on the “the things of the Spirit.” What are the things of the Spirit? That’s an important question, don’t you think? I mean it’s one or the other. We’re either carnally minded, or spiritually minded. We either mind the things of the flesh or the things of the spirit. Well, I want to mind the things of the spirit. I want life and peace. I don’t want death. So I think it would behoove me to find out what are the things of the Spirit, so I can mind them. Amen?

The other day, when I was in Romans 7. It talked about us being married to another, to him that who is raised from the dead; this doctrine of the bride of Christ. Well it says, “that we should bring forth fruit unto God.” And I remembered a message I heard years ago that was about bearing fruit to God. He had three points.

#1 God desires fruit.

Luke 13:6-9 He spake also this parable; A certain man had a fig tree planted in hs vineyard; and he came and sought fruit thereon, and found none. Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground? And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: And if it bear fruit, well: and if not, then after that thou shalt cut it down.

#2 God desires more fruit.

John 15:1-2 I AM the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

#3 God desires much fruit

John 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

God desires fruit, more fruit, and much fruit. Isn’t this the context of where we’re at. Serving in the newness of the spirit is bringing forth fruit unto God. Let me read that portion from Romans 7 again:

Romans 7:4-6 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. But now we are delivered from the law, that being dead wherein we were held; that we should serve in the newness of spirit, and not in the oldness of the letter.

We are free to serve, and serving God in the newness of spirit, means bearing fruit. And that’s what God wants. He wants fruit, more fruit, and much fruit. So I said all that to ask this? What’s fruit. I mean wouldn’t it behoove us to know what the fruit is so we can strive to bear it. Or so we can know if we’re on the right track? I mean if the husbandman came to me and said that I’m coming back in 100 days and I want to see some tomatoes, wouldn’t it be good idea to find out what a tomato is? So I asked myself, “What’s the fruit?” What is this fruit unto holiness? What is the fruit that God desires? And the first thing that came to mind was the fruit of the Spirit. So I asked myself what the fruit of the Spirit was. I remembered there was 9 and I thought to myself, “I know patience is one of them.” I didn’t know them. And I thought: How sad? Fruit is what God desires. More fruit is what God desires. Much fruit is what God desires. And I can’t even name the fruits of the Spirit.

Galatians 5:22-23 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law.

I got them memorized now. In fact, I wrote them down on a piece of paper and put them on my desk at work for awhile so I could commit them to memory. Why? Because that’s a list of what God desires from me.

So I look at this scripture in Romans in the same manner. “For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.” If we’re going to walk after the Spirit… In fact, let’s go all the way back to verse 1: If we’re going to get out from under condemnation and walk after the Spirit, we are going to have to set our minds on the the things of the Spirit. All that’s fine and good. It makes perfect sense. But if we don’t know what the things of the Spirit are, how are we going to set our minds on them? Amen? Am I preaching sense?

What are the things of the Spirit? I want to mind them. I want to set my mind on them. To be spiritually minded is to set your mind on the things of the Spirit. It means to think on the the the things of the Spirit. We read in Philippians ever Sunday, “…whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and there be any praise, think on these things.” You know what that tells me about the the character of the things of the Spirit? The things of the Spirit are true, honest, just, pure, lovely, of good report, virtuous, and praiseworthy! What are the things of the Spirit. So we’re going to cover a few of them, Lord willing.

Now, have you ever heard someone say, “That’s his/her thing.” Everybody has their own thing. Everybody has their own interests. Things that are important to them. Things that they are good at. Things that they are interested in. What is important to the Holy Spirit? What things interest the Holy Spirit? What is the Holy Spirit’s thing or things? What are the things of the Spirit.

1st Thing: Beginnings

Galatians 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh.

Philippians 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

The Holy Spirit is interested in beginning a good work in people. The Holy Spirit’s thing is to introduce sinners to the Lord Jesus Christ. That’s his thing. That’s what is important to the Holy Spirit. Let me ask you this: Is this thing important to you? Is this what you meditate upon. Is saving sinners what you set your mind upon? The bible says that if we walk after the Spirit, we mind the things of the Spirit. Jesus said of the Spirit, “And when he is come, he will reprove the world of sin, and of righteousness, and of judgement..” You see that’s the Holy Spirit’s thing: reproving the world of sin, and of righteousness, and of judgement. Is this what we set our minds upon? Is this what consumes are every thought: the work of the Holy Ghost.

Jesus said, “No man can come to me, except the Father which hath sent me draw him…” The Holy Spirit’s thing is to draw men/woman/children to the Lord Jesus Christ. That old song, by Daniel Webster Whittle, “I know not how the Spirit moves, convincing men of sin, revealing Jesus through the word, creating faith in him…” I don’t know how he does it either, but I’m confident that he does. I don’t know how he does it either, but I’m going to mind it. What does that mean? It means I’ll set my mind upon it, among other things, my hope, my expectation, my fears, my insufficiencies I’ll rest upon this thing of the Spirit.

The Holy Spirit’s thing is to begin a good work in the heart of some lost soul. We ought to make the Spirit’s thing our thing. That seems to be a priority to the Holy Spirit, something that he is interested in. If we minded the things of the Spirit, wouldn’t it make sense that seeing people saved would be something that we also would be interested in; it would be a priority to us, but is it? I’m not trying to give anybody a guilt trip. I just want us to see that there are some expectations to God’s people. When is the last time you wept over somebody’s soul? Have you ever wept over someone’s lost condition? God help us.

Paul told Timothy, “Do the work of an evangelist!” The evangelist has one goal and that’s to see conversions; to evangelize!

2nd Thing: Praying

Ephesians 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;”

What are the things of the Spirit? One thing is praying. Paul said later on in Romans, “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts know what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.” The Spirit itself maketh intercession fo us. That means, when we pray, he prays! The further I get into this though, it seems like the opposite: When he prays, I pray. When the Spirit of God shows up, then it’s time to pray

The bible says, “And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications…” The Holy Ghost is the Spirit of supplications; He is the Spirit of Prayer. This means that prayer and supplication are His domain; his jurisdiction. He is the authority on prayer; it’s his home field; his territory so to speak. When we bow down in prayer, we enter into His domain; we enter into the influence and power of the Holy Spirit. So it’s not about us having a spirit (or attitude) of prayer. It’s about us having sweet fellowship with the THE Spirit of Prayer. The Holy Spirit can pray.

That’s his thing. His thing ought to be our thing. The disciples asked Jesus, “Lord, teach us to pray.”

3rd Thing: Worship

John 4:23 But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.

You know we quote this all the time. The true worshipers shall worship the Father in spririt and in truth. And sometimes, you can’t help but notice that there’s a degree of arrogance in saying this because in saying it or quoting this scripture one is in some ways declaring that they are true worshipers and others are not. And I’ve noticed people usually declare this when they’re talking about truth and doctrine. This group doesn’t have the right doctrine so they can’t worship God. That group doesn’t have the right doctrine so they can’t worship God. Catholics believe that Mary is a co-redeemer so they can’t possibly be worshiping God. The Jehovah’s witnesses don’t even believe in being saved from hell or that Jesus is God so how can they worship God. They don’t have the truth.

And all that is fine. I agree with alot of that. But what about the ‘spirit’ part of that? I believe we have the truth. If I thought someone else had the truth, I’d go join another crowd. It’s Jesus plus nothing minus nothing. It’s by grace, through faith, and that not of works. Ye must be born again, ye must be regenerated. I believe all that and in that truth we can worship God. But that’s not all it says. It says to worship God in spirit also.

This is what I think. And you don’t have to think this if you don’t want to. And I’ve explained this many times. There is a difference between the temporal and the spiritual. There’s two different realities going on at the same time. One is the temporal, the one we see and interact with everyday. The flesh and the world. Everything we see here on this earth is temporary, or temporal. And then there’s spiritual. This is what we can’t see. This is what is going on under the hood. This is what the Spirit of God sees that we can’t see, both good and bad. The heart is deceitful, desperately wicked. Who can know it. The bible speaks much how God tries the heart and the reins of man. This is the inner man. David said, “Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.” This is the spiritual side of things, as opposed to the temporal. The inward part, the hidden part, the soul and spirit of man. The bible says that “the Spirit searcheth all things; yea, the deep things of God.” What are the deep things of God?

Hebrews 4:12-13 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

God can see what we cannot see. We see the temporal, and he sees the spiritual. John said we speak that which we know and that which we have seen. I didn’t know I had a soul until the day I got saved. My soul spoke up. To this day, I can tell you that when I came to the Lord Jesus Christ, and cried, “Lord have mercy on me a sinner!” it wasn’t me that did it. It wasn’t the Rick that I had know all my life. It was the inner man. From the very depths of my soul did I cry unto God. And God saved me. And now, I can say along with David, “Come and hear, all ye that fear God, and I will declare what he hath done for my soul.” I don’t know alot, but I do know this. From the inner man, and from the hidden parts, from the depths of our soul and spirit, is where God wants worship. Let’s read this again:

John 4:23 But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.

Worship is the Spirit’s thing. We ought to make His thing our thing. They that are after the Spirit mind the things of the Spirit. Worship is the Spirit’s thing. Oh how I want to worship God in spirit. That’s to take a break from the temporal. To step outside the world we know. The bible says, they have a form of godliness but deny the power thereof. To worship God in spirit is to step out of the form and step into the presence of God. (Isaiah 6:1, Acts 2:1)

When I worship God, I’m looking for something inside me, something from the inward parts and the hidden part, to stir up and worship God. That’s what I’ve set my mind on. That’s what I think about. That’s what I’ve set my mind on. Why? Because that’s the Spirit’s thing: Worship.

4th Thing: Waiting

The things of the Spirit: Beginnings, Prayer, Worship. Let me give you another one:

Galatians 5:5 For we through Spirit wait for the hope of righteousness by faith.

For we “Through the Spirit” wait. Waiting is another of the Spirit’s things. Waiting? Waiting for what? The hope of righteousness by faith. What is that hope? What are we waiting for? Titus 2:13 “Looking for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ..” The things of the Spirit: To wait. To wait for the glorious appearing of the Lord Jesus Christ. To anticipate the coming of the Lord. That’s the thing of the Spirit. We ought to make his thing our thing.

1 Thess 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air, and so shall we ever be with the Lord. Wherefore comfort one another with these words.

Does that give you any comfort? Jesus said that after he left, the Comforter would come. That’s the Holy Spirit. One of the things of the Spirit is waiting for the blessed hope. When we make his thing our thing, if brings us comfort. The coming of the Lord Jesus Christ falls under Phillipians 4. It’s true, and just, and lovely. It’s virtuous and praise worthy. I’m going think on this thing, this thing of the Spirit. They that walk after the Spirit, mind the things of the Spirit.

Matthew 25:1-13 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: But the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

That oil is the Holy Spirit. Maybe this gives us a better understanding of what it means to be filled with the Holy Ghost. Like that song states, “Give me oil in my lamp, keep me burning!” For we through Spirit wait for the hope of righteousness by faith. Through the Spirit. Through the Spirit. Through the Spirit. The Holy Spirit is that oil. (Heb 1:9, Acts 10:38, Luke 4:18)

I know waiting sounds kind of boring. But Holy Ghost waiting is not that at all. Waiting for the blessed hope and the appearing of our great God and Savior is to be filled with the Holy Ghost and to burn for God. Jesus said to “occupy until I come!” And he said “Let you light shine before men!” You think about that burning bush. The tree burned but was not consumed. The bible says that God is a consuming fire. You look an oil lamp. That wick could last for years, it’s the oil that burns and makes the light. Same thing with a candle. It’s the wax that burns. It’s the oil that burns. That oil is the Holy Spirit. As long as we’re filled with him, we can go on burning for God, and waiting for God.

Psalm 27:14 Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.

Waiting is not just moping around doing nothing. It’s letting the Spirit of God do his job in your heart. It’s the Spirit’s thing. His thing ought to be our thing. Waiting on the blessed hope and appearing of the Lord Jesus Christ can really change our life.